How Sexual Objectification Generates Dehumanization in Western and Eastern Cultures

2018 ◽  
Vol 77 (2) ◽  
pp. 69-82 ◽  
Author(s):  
Robin Wollast ◽  
Elisa Puvia ◽  
Philippe Bernard ◽  
Passagorn Tevichapong ◽  
Olivier Klein

Abstract. Ever since Fredrickson and Roberts (1997) proposed objectification theory, research on self-objectification and – by extension – other-objectification has experienced a considerable expansion. However, most of the studies on sexual objectification have been conducted solely in Western populations. This study investigates whether the effect of target sexualization on social perception differs as a function of culture (Western vs. Eastern). Specifically, we asked a Western sample (Belgian, N = 62) and a Southeast Asian sample (Thai, N = 98) to rate sexualized versus nonsexualized targets. We found that sexual objectification results in dehumanization in both Western (Belgium) and Eastern (Thailand) cultures. Specifically, participants from both countries attributed less competence and less agency to sexualized than to nonsexualized targets, and they reported that they would administer more intense pain to sexualized than to nonsexualized targets. Thus, building on past research, this study suggests that the effect of target sexualization on dehumanization is a more general rather than a culture-specific phenomenon.

2019 ◽  
Author(s):  
Robin Wollast ◽  
Elisa Puvia ◽  
Philippe Bernard ◽  
Olivier Klein

Ever since Fredrickson and Roberts (1997) proposed objectification theory, research on self-objectification and – by extension – other-objectification has experienced a considerable expansion. However, most of the studies on sexual objectification have been conducted solely in Western populations. This study investigates whether the effect of target sexualization on social perception differs as a function of culture (Western vs. Eastern). Specifically, we asked a Western sample (Belgian, N = 62) and a Southeast Asian sample (Thai, N = 98) to rate sexualized versus nonsexualized targets. We found that sexual objectification results in dehumanization in both Western (Belgium) and Eastern (Thailand) cultures. Specifically, participants from both countries attributed less competence and less agency to sexualized than to nonsexualized targets, and they reported that they would administer more intense pain to sexualized than to nonsexualized targets. Thus, building on past research, this study suggests that the effect of target sexualization on dehumanization is a more general rather than a culture-specific phenomenon.


2008 ◽  
Vol 32 (4) ◽  
pp. 377-398 ◽  
Author(s):  
Bonnie Moradi ◽  
Yu-Ping Huang

Fredrickson and Roberts (1997) proposed objectification theory as an integrative framework for understanding how women's socialization and experiences of sexual objectification are translated into mental health problems. This article reviews the past decade of research grounded in objectification theory and highlights needed directions for future scholarship in this area. Specifically, this article reviews research organized according to the following themes: (a) self-objectification and its proposed consequences, (b) sexual objectification experiences as a proposed precursor, and (c) disconnections from bodily functions. An overview of emerging objectification theory research with men is also provided. The review concludes with needed directions for future theoretical and research efforts aimed to advance the psychology of women.


Author(s):  
Tomi-Ann Roberts ◽  
Patricia L. Waters

In this chapter, we attempt to explore the motivational questions that arise when we view the psychology of women through the lens of objectification theory, which highlights the centrality of appearance concerns, or “body projects,” for girls and women today. We examine theoretical perspectives on what motivates the sexual objectification of women, considering the ways this treatment may reflect an adaptive evolutionary mating strategy, may serve as a tool for the maintenance of patriarchal power, or may lend existential “protection” against the creaturely, death reminders that women's bodies provide. We then investigate both developmental processes and situational/contextual features that motivate girls and women to internalize a sexually objectifying view on their physical selves. And, finally, we review evidence that self-objectification, though motivating in itself, carries significant consequences for their health and well-being.


Author(s):  
Jennifer Stevens Aubrey ◽  
Ashton Gerding

Objectification theory ( Fredrickson & Roberts, 1997 , Psychology of Women Quarterly, 21, 173–206) posits that a consequence of living in a sexually objectifying culture is self-objectification, a cognitively taxing preoccupation with one’s appearance. The present study investigated the effects of exposure to sexual objectification of female artists in music videos, on female emerging adults’ self-objectification and their ability to cognitively process subsequent television commercials. Results indicated that exposure to music videos high in sexual objectification induced self-objectification and hindered participants’ subsequent performance in encoding visual information from commercials, but did not diminish participants’ ability to allocate resources to, or to recall factual information from, the commercials.


2012 ◽  
Vol 40 (4) ◽  
Author(s):  
Laura Vandenbosch ◽  
Eline Frison ◽  
Steven Eggermont

Sexual objectification in a vampire romance: An experimental study towards the effect of the movie Twilight on self-objectification among adolescent girls Sexual objectification in a vampire romance: An experimental study towards the effect of the movie Twilight on self-objectification among adolescent girls The present study investigates whether self-objectification is induced by exposure to a popular, but sexually objectifying teenage movie (i.e. Twilight). To test this hypothesis, an experiment in 70 adolescent girls (Mage = 15,07, SDage = 1,51) was conducted. Results showed, first, a significant effect of the Twilight movie on self-objectification. Girls who had been exposed to Twilight reported a higher level of self-objectification in the posttest compared to the pretest and to the control group. Second, a significant interaction effect of exposure to Twilight and strong identification with the main character was found. Findings are discussed in light of objectification theory.


2008 ◽  
Vol 36 (5) ◽  
pp. 745-776 ◽  
Author(s):  
Melanie S. Hill ◽  
Ann R. Fischer

Many theorists have suggested that living in a culture in which women's bodies are sexually objectified socializes girls and women to treat themselves as objects. This study developed a theory-based measure of cultural sexual objectification and explored the relationship between women's reports of cultural sexual objectification experiences and self-objectification. The possible moderating effects of sexual orientation were explored using hierarchical moderated regressions. The major findings, in a sample of 361 women, were (a) women's reports of sexualized gaze/harassment were significantly related to their own self-objectification, (b) lesbian and heterosexual women reported similar levels of sexualized gaze/harassment, and (c) the relationship between sexualized gaze/harassment and self-objectification was not significantly different for the lesbian and heterosexual subsamples. Potential implications for counseling and directions for future research are discussed.


2020 ◽  
Vol 44 (4) ◽  
pp. 521-538
Author(s):  
Olivia Donati Beech ◽  
Leah Kaufmann ◽  
Joel Anderson

Objectification theory provides a theoretical framework for understanding how socialization and experiences of objectification can lead women to place excessive value on their appearance—a process known as self-objectification. Despite the number of women that are mothers, the application of objectification theory to motherhood has been relatively limited. This review synthesizes the available research exploring objectification during motherhood. We conducted a systematic search for published and unpublished articles that quantitatively examined the objectification of, or self-objectification during, motherhood across five databases in March 2019. The search yielded 23 studies across 20 articles, which in combination revealed strong evidence of societal objectification of mothers and self-objectification by mothers. Effects were found for pregnant and postpartum women, in both community and university samples of mothers. Outcomes included more body shame, concerns about the negative impact of breastfeeding, barriers to breastfeeding, fear of childbirth, disordered eating, and greater appearance concerns in mothers, and sexualized behaviors and body surveillance for their children. Some evidence indicated that self-objectifying may be protective for mothers in certain situations, but it was mostly associated with harmful consequences. Finally, some evidence suggested that there may be age and generational effects of objectification, which may impact all women, including mothers. We hope these findings highlight the benefits for women to engage in healthy relationships with their bodies and to consider the functionality of their body as it changes in preparation for entering motherhood.


2001 ◽  
Vol 5 (2) ◽  
pp. 169-182 ◽  
Author(s):  
Michael W. Morris ◽  
Tanya Menon ◽  
Daniel R. Ames

Many tendencies in social perceivers' judgments about individuals and groups can be integrated in terms of the premise that perceivers rely on implicit theories of agency acquired from cultural traditions. Whereas American culture primarily conceptualizes agency as a property of individual persons, other cultures conceptualize agency primarily in terms of collectives such as groups or nonhuman actors such as deities or fate. Cultural conceptions of agency exist in public forms (discourses, texts, and institutions) and private forms (perceivers' knowledge structures), and the more prominent the public representations of a specific conception in a society, the more chronically accessible it will be in perceivers' minds. We review evidence for these claims by contrasting North American and Chinese cultures. From this integrative model of social perception as mediated by agency conceptions, we draw insights for research on implicit theories and research on culture. What implicit theory research gains is a better grasp on the content, origins, and variation of the knowledge structures central to social perception. What cultural psychology gains is a middle-range model of the mechanism underlying cultural influence on dispositional attribution, which yields precise predictions about the domain specificity and dynamics of cultural differences.


2002 ◽  
Vol 26 (4) ◽  
pp. 371-379 ◽  
Author(s):  
Jennifer J. Muehlenkamp ◽  
Renee N. Saris-Baglama

The objectification of women by our society can become internalized by women, resulting in negative psychological outcomes. Using Fredrickson and Roberts' (1997) objectification theory, we tested a model of the relationships between self-objectification and disordered eating and depressive symptoms in a sample of undergraduate women ( n = 384). One postulate of self-objectification theory is that self-objectification can lead to a lack of internal awareness, which may mediate the relationship between self-objectification and restrictive eating, bulimic, and depressive symptoms. Results of structural equation modeling suggest that self-objectification has a direct relationship to restrictive eating, bulimic, and depressive symptoms. The mediational role of internal awareness was relevant for depressive symptoms but not for restrictive eating or bulimic symptoms. Depressive symptoms did, however, mediate the relationship between self-objectification and bulimic symptoms. The relevance of our findings to the understanding of objectification theory are discussed and future areas of research recommended.


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