Pandita Ramabai

2021 ◽  
pp. 81-95
Author(s):  
Avneet Kaur
Keyword(s):  
2021 ◽  
pp. 001946462110203
Author(s):  
Dikshit Sarma Bhagabati ◽  
Prithvi Sinha ◽  
Sneha Garg

This essay aims to understand the role of religion in the social work of Pandita Ramabai (1858-1922). By focusing on a twenty-five-year period commencing with her conversion to Christianity in 1883, we argue that religion constructed a political framework for her work in Sharada Sadan and Mukti Mission. There is a lacuna in the conventional scholarship that underplays the nuances of religion in Ramabai’s reform efforts, which we try to fill by conceptualising faith and religiosity as two distinct signifiers of her private and public religious presentations respectively. Drawing on her published letters, the annual reports of the Ramabai Association in America, and a number of evangelical periodicals published during her lifetime, we analyse how she explored Christianity not just as a personal faith but also as a conduit for funds. The conversion enabled her access to American supporters, concomitantly consolidating their claim over her social work. Her peculiar religious identity—a conflation of Hinduism and Christianity—provoked strong protests from the Hindu orthodoxy while leading to a fall-out with the evangelists at the same time. Ramabai shaped the public portrayal of her religiosity to maximise support from American patrons, the colonial state, and liberal Indians, resisting the orthodoxy’s oppositions with these material exploits. Rather than surrendering to patriarchal cynicism, she capitalised on the socio-political volatilities of colonial India to further the nascent women’s movement.


Author(s):  
Swati Rajan

En el Maharashtra colonial, las mujeres intentaron conversar con ellas mismas y con la sociedad a través de biografías, autobiografías, artículos en periódicos, revistas e incluso escribieron libros, tratando de discutir los problemas de las mujeres que surgieron del sistema patriarcal de la sociedad en ese momento. Criticaron muy intensamente las costumbres sociales y la fe ciega en la religión de las mujeres. Sus escritos fueron teóricos y visionarios, y se destacaron creando una línea de base para la historiografía feminista; Aquí mis esfuerzos son para interpretar sus escritos desde ese punto de vista. La primera parte de este documento discute los esfuerzos de la historiografía feminista en su conjunto y la segunda parte se basa en el libro "La mujer hindú de la casta alta" y "Stri-Purush Tulana" de Pandita Ramabai y Tarabai Shinde, respectivamente.


2019 ◽  
pp. 225-254
Author(s):  
Ulrike von Hirschhausen ◽  
Jörn Leonhard
Keyword(s):  

Author(s):  
David W. Kling

After tracing the early Christian presence in India and discussing the nature of the caste system, this chapter profiles individuals—well-known upper-caste nineteenth-century converts from Hinduism. As in China, the missionary presence in India was a necessary but not sufficient factor in Christianity’s spread. Missionaries initiated the first conversions, but within a generation or two, Indian Christians became the primary instruments for the spread of the gospel. Communication never flowed in one direction, from missionary to Indians. Increasingly, Indians converted on their own terms and adapted Christianity to meet their own particular concerns and to indigenize their faith by separating Christ from the trappings of Western, colonial Christianity. Converts discussed include Krishna Mohan Banerjea, Baba Padmanjee, Krishna Pillai, Narayan Vaman Tilak, Pandita Ramabai, and Brahmabandhab Upadhyay.


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