White Supremacy and the American Media

2021 ◽  
Author(s):  
Sarah D. Nilsen ◽  
Sarah E. Turner
2021 ◽  
Author(s):  
Jocelyn Anderson

This Major Research Project takes the form of a critical discourse analysis, with interest paid to the ways in which grief is being talked about right now, in the context of the global COVID-19 pandemic. Nine publicly available documents made up the studied discursive sample, with all texts having been produced by North American media outlets/sources. These documents were examined and analyzed through the lens of Anti-Oppressive Practice and Relational-Cultural theories. Discourses which were present across all samples were: ‘grief as death’, other griefs for other losses, grief managerialism, and collectivity/the requirement for connection. The analysis and discussion of these themes made connections to and raised questions of white supremacy, specifically around what is considered grievable in colonial society, what forms of grief are acceptable, and for members of which communities. Peer support as a community-healing modality was put forward, due to its anti-oppressive framework. Next steps include further areas of study, including that of grief supremacy and a more detailed, nuanced discourse analysis of the intersection between white supremacy, colonialism, and grief.


2021 ◽  
Author(s):  
Jocelyn Anderson

This Major Research Project takes the form of a critical discourse analysis, with interest paid to the ways in which grief is being talked about right now, in the context of the global COVID-19 pandemic. Nine publicly available documents made up the studied discursive sample, with all texts having been produced by North American media outlets/sources. These documents were examined and analyzed through the lens of Anti-Oppressive Practice and Relational-Cultural theories. Discourses which were present across all samples were: ‘grief as death’, other griefs for other losses, grief managerialism, and collectivity/the requirement for connection. The analysis and discussion of these themes made connections to and raised questions of white supremacy, specifically around what is considered grievable in colonial society, what forms of grief are acceptable, and for members of which communities. Peer support as a community-healing modality was put forward, due to its anti-oppressive framework. Next steps include further areas of study, including that of grief supremacy and a more detailed, nuanced discourse analysis of the intersection between white supremacy, colonialism, and grief.


2021 ◽  
pp. 1-11
Author(s):  
Sarah D. Nilsen ◽  
Sarah E. Turner

2020 ◽  
Vol 9 (2) ◽  
pp. 133-136
Author(s):  
Kathryn Joan Leslie

The scenes in this reflection explore the ways my white, queer, nonbinary body navigates a professional association from the margins under the influence of white supremacy. I confess to shadow feelings of self-importance that continuously creep up as I engage in anti-racist work and consider how this presence of white righteousness must be relentlessly undermined and destabilized as we work to consider new and alternative futures for (organizational) communication studies.


1975 ◽  
Vol 5 (1-2) ◽  
pp. 127-149 ◽  
Author(s):  
Edmund Ghareeb ◽  
Peter Jennings ◽  
Ronald Koven ◽  
James McCartney ◽  
Lee Eggerstrom ◽  
...  
Keyword(s):  

Author(s):  
Cheryl Teelucksingh

On August 12, 2017, in Charlottesville, Virginia, alt-right/White supremacy groups and Black Lives Matter (BLM) supporters came face-to-face regarding what to do about public monuments that celebrate key figures from slavery and the Jim Crow era. White supremacists and White nationalists did not hide their racist ideologies as they demanded that their privileged place in history not be erased. The BLM movement, which challenges state-sanctioned anti-Black racism, was ready to confront themes of White discontent and reverse racism, critiques of political correctness, and the assumption that racialized people should know their place and be content to be the subordinate other.It is easy to frame the events in Charlottesville as indicative of US-specific race problems. However, a sense that White spaces should prevail and an ongoing history of anti-Black racism are not unique to the United States. The rise of Canadian activism under the BLM banner also signals a movement to change Canadian forms of institutional racism in policing, education, and the labor market. This article responds to perceptions that the BLM movement has given insufficient attention to environmental concerns (Pellow 2016; Halpern 2017). Drawing on critical race theory as a conceptual tool, this article focuses on the Canadian context as part of the author’s argument in favor of greater collaboration between BLM and the environmental justice (EJ) movement in Canada. This article also engages with the common stereotype that Blacks in Canada have it better than Blacks in the United States.


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