Afrocubanismo

Author(s):  
Susannah Rodriguez Drissi

Afrocubanismo constitutes an ideological shift in the valuation of Afro-Cuban forms of cultural expression and their acceptance on a national scale. From about 1927 through to the late 1930s, Afrocubanismo influenced all domains of élitist and popular art. At a time of fundamental changes in artistic expression, Afrocubanismo was partly nourished by international aesthetic trends in Madrid, Paris, and New York. A new interest in the non-commercial expression of Afro-Cubans inspired numerous works, from the ethnographic writing of Lydia Cabrera to the paintings of Eduardo Abela, Jaime Valls, and Wifredo Lam. The literary works of Alejo Carpentier and Nicolás Guillén belong to this Afro-Cuban moment, as do the musical theatre of Ernesto Lecuona and the symphonic compositions of Amadeo Roldán. Afrocubanismo involved, among other things, exchanges between national and transnational figures and forms of expression that included the influence of Cuban music on American jazz, Latin jazz, and rhythm and blues. This exchange culminated in the long relationship between Afro-Cuban poet Nicolás Guillén and North American poet Langston Hughes.

1985 ◽  
Vol 16 (4) ◽  
pp. 54-60
Author(s):  
Carmen Alegría ◽  
Robert Chrisman

1976 ◽  
Vol 2 (2) ◽  
pp. 269
Author(s):  
Barbara Dale May

Lã relacíón biográfica-líteraría entre los poetas Rafael Alberti, Nicolás Guillén y Langston Hughes representa tanto una fuente rica para investigaciones críticas como una interseccíón de culturas y razas. Aquí se estudia la relación íntima  entre la enajenación social y la unidad fraterna espiritual que son elementos importantes de la poesía de los tres. Se puede decir que la Espana de los anos '30 proporcionó el eje para la amistad de estos poetas y les proveyó del ímpetu necesario para buscar consuelo en una nueva América utópica. Para todos, Alberti, Guillén y Hughes, la caída de Espana lealista en 1939 significó una amenaza a su ideal político y tarnbién un desafío para Ia contínuacíón de su poesía comprometida. Por medio de Ia búsqueda de una América ideal, cada poeta parece menos un portavoz de su propio pueblo y más bien el representante de una generación y un pueblo universales, BDM


Popular Music ◽  
1996 ◽  
Vol 15 (1) ◽  
pp. 55-81 ◽  
Author(s):  
Cynthia Mahabir

Calypso is an art form that laughs at pain. That's the way we deal with our blues. We begin to heal ourselves immediately, through our culture and our music.' (David Rudder, Trinidad, New York Times, 31 March 1991)When you see me laughin', I'm laughin' to keep from cryin', but the laughter of these songs, implicit or overt, as often as not absorbs the tears.' (Langston Hughes 1966, p. 97)


2020 ◽  
Vol 14 (1) ◽  
pp. 95-111
Author(s):  
Julie K. Hagen ◽  
Jennifer Thomas

The purpose of this ethnographic study was to better understand how participation in St. Lawrence University’s (New York, the United States) production of Spring Awakening served as a means of intimate and broader community building. This narrative ethnography investigated the director and a focus group of actors involved in the production of Spring Awakening. Analyses of the data revealed four themes: content, interconnectedness, emotion and vulnerability and magic. St. Lawrence University students welcomed and embraced the language, the music and the subject matter presented to them in the content of Spring Awakening. The willingness with which the students opened up to conversation and community continued to resonate with them in an interconnectedness that seemingly had more depth and more meaning than other productions they have worked on, including other musical theatre productions.


2006 ◽  
Vol 58 (2) ◽  
pp. 325-327
Author(s):  
Nathan R. Matthews
Keyword(s):  
New York ◽  

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