scholarly journals Inscapes: Introducing a New Term to Cultural Astronomy

2018 ◽  
Vol 22 (2) ◽  
pp. 3-15
Author(s):  
Laura Andrikopoulos

Within the field of cultural astronomy, the terms ‘skyscape’, ‘spacescape’ and ‘landscape’ are in common usage. Whilst all may contain psychological or phenomenological aspects, all are also strongly related to the physical environment. This paper proposes the addition of a new ‘scape’ to the current pantheon, one which prioritises the inner environment and thereby adds to the list of ‘scapes’ under consideration. This is the ‘inscape’, or ‘inner landscape’. The paper gives examples of how this term may usefully be employed to describe certain phenomena of interest within the field, particularly those relating to psychological astrology. It begins by examining the limitation of the existing scapes, before going on to consider the use of the term by archetypal psychologist James Hillman, whose references to inscape inspired this paper. It goes on to consider Carl Jung’s exploration of what I call his inscape as a precursor to the development of his key ideas. It then considers inscape as a way of referring to parts of Corbin’s mundus imaginalis. It then proceeds to examine the idea of planetary inscapes within psychological astrology before considering the meeting place or horizon between inscape and landscape through other practices within cultural astronomy.

2016 ◽  
Vol 6 (2) ◽  
pp. 81-95 ◽  
Author(s):  
Ali Qadir ◽  
Tatiana Tiaynen-Qadir

This paper explores the potential for a dialogue between religious traditions based on art, in order to complement the dominant channels that rely on conceptual meanings. Building on a theoretical framework of post-Jungian archetypal psychology – as developed by James Hillman and Henry Corbin – we propose that the utility of such a dialogue inheres in the notion of an imaginal realm, or mundus imaginalis. In the first part of the paper we highlight three key features of this notion: the distinction between the imaginal and the imaginary; the significance of a culturally differentiated collective unconscious; and a reflection of the imaginal in practice rather than conceptually. We emphasize the materiality of sacred symbols that emerge from the imaginal realm. In the second part, we illustrate the importance of two archetypal symbols: the fish and the chalice. The significance of these symbols in history and in the practices of communities of believers is discussed. Thirdly, we discuss specific features of the dialogue emerging from these ubiquitous archetypal symbols.


2016 ◽  
Vol 6 (1) ◽  
pp. 33-38 ◽  
Author(s):  
Isaac Munene

Abstract. The Human Factors Analysis and Classification System (HFACS) methodology was applied to accident reports from three African countries: Kenya, Nigeria, and South Africa. In all, 55 of 72 finalized reports for accidents occurring between 2000 and 2014 were analyzed. In most of the accidents, one or more human factors contributed to the accident. Skill-based errors (56.4%), the physical environment (36.4%), and violations (20%) were the most common causal factors in the accidents. Decision errors comprised 18.2%, while perceptual errors and crew resource management accounted for 10.9%. The results were consistent with previous industry observations: Over 70% of aviation accidents have human factor causes. Adverse weather was seen to be a common secondary casual factor. Changes in flight training and risk management methods may alleviate the high number of accidents in Africa.


2013 ◽  
Author(s):  
Eleni Nasiopoulos ◽  
Agnes Cywinska ◽  
Thariq Badiudeen ◽  
Alan Kingstone

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