The Phenomenon of Xenophobia in Korea and the Idea of Intercultural-philosophy

Cogito ◽  
2021 ◽  
Vol 95 ◽  
pp. 141-171
Author(s):  
Hae-Jeong Jo
10.1558/37327 ◽  
2018 ◽  
Vol 2 (2) ◽  
pp. 155-176 ◽  
Author(s):  
Jorge E. Castillo Guerra

This article investigates how migrants and refugees contribute to forms of co-existence among peoples with different religious and cultural orientations. Drawing on theories of intercultural philosophy and decolonial thinking, the author focuses on transformations of identity and faith among Catholic Latin American migrants in Europe and the United Sates of America. He argues that when these migrants encounter exclusion and uprooting, processes of transformation converge in parish communities. There they create mutual learning processes leading to new intercultural practices such as the deaconry of culture and relationship.


2019 ◽  
Vol 2 ◽  
Author(s):  
Ali Asghar Mosleh

Mysticism has had a magnificent role in most cultures, particularly in cultures based upon world religions. Studies conducted in recent decades show that emergent mysticisms in different historical periods and territories, despite the great differences in terms of climatic conditions, historical experiences, language and other cultural elements, share similar roots and principles. One of the roles intercultural philosophy can play is to introduce a comparative study of these emergent mysticisms in different cultures in order to create an appropriate setting for dialogue and understanding between cultures. In this article we briefly examine the grounds of the emergence and development of Islamic mysticism (Sufism) in Iran and then discuss one example of its potential for intercultural insight and dialogue with other traditions.


2010 ◽  
Vol 2 (2) ◽  
pp. 76-82
Author(s):  
Maio Mikinski

"NO ABSTRACT"


2005 ◽  
Vol 33 (3) ◽  
pp. 384-393
Author(s):  
Hassan Hanafi

AbstractThis article discusses three models of continuity and discontinuity as the subjects of an intercultural philosophy based on the historical experiences of peoples and cultures, instead of on hypothetical and purely theoretical reflections. There are three main models, each of them dominating a specific cultural area: the Western model of discontinuity between tradition and modernity, the Eastern model of juxtaposing the old and the new, and the Islamic model of change through continuity as it exists, for instance, in Southeast Asia. Each model represents a specific way of negotiating tradition and modernity. Each of them has developed particular tools for modernization and is characterized by specific tensions and challenges as well as by struggling with setbacks and imbalances.


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