Public Administration Education in Turkey

There were public administration schools in Turkish administrative history. For example, in Seljuks Empire times, this school was called Nizamiye Madrasah, and administrators were trained there. Another example is the professional executive class in the Ottoman Empire, and they were educated in Enderun, a unique public administration school in Sultan's Palace. In the 19th century, Turkish public administration was influenced by the Western model, and Mekteb-i Mülkiye was established in 1859. The school moved to Ankara in 1935 and was named Faculty of Political Sciences. In 1952, the Public Administration Institute of Turkey and the Middle East and the first public administration department were established with the support of the USA. Within this framework, the chapter first summarizes the historical development of public administration education in Turkey, together with institutional development. Therefore, these institutions' historical roles were examined, and the interaction between the US scholars and universities was also searched.

Utopian and insular spaces in Chinese literature: An island approach

In response to the relative lack of scholarly attention paid to the relationship between island utopia and Chinese literature, this paper studies the imagination of both island and insular geographies in Chinese ‘utopian’ literature using an island-sensitive approach. Employing an expanded and constructive conception of the island, the paper examines the heterogeneity of Chinese island and insular imaginaries in literary works from diverse historical periods, especially in relation to the dominant western model of the remote tropical oceanic island. Based on the finding that the alterity of Chinese island and insular imagination lies as much in its depiction of spatial ambiguities as in its mixing of diverse figures, I reflect further on the benefits and perils of adopting a west-inflected island approach in examining the imaginary landscapes of utopianism and insularity in Chinese literature. It is argued that Chinese island literature is more a reading effect enabled by an imported theoretical approach than any inherent tradition in itself. In the end, two paths for innovating island aesthetics and epistemologies in cross-cultural contexts are proposed.

Adapting Traditional Healing Values and Beliefs into Therapeutic Cultural Environments for Health and Well-Being

Although research has long established that interaction with the natural environment is associated with better overall health and well-being outcomes, the Western model mainly focuses on treating symptoms. In Aotearoa/New Zealand, the Indigenous Māori have long demonstrated significantly more negative health outcomes than non-Māori. Little research has examined the causes compared to Western populations or the role of the natural environment in health outcomes for Māori. An exploration of rongoā Māori (traditional healing system) was conducted to ascertain the importance of landscape in the process of healing. Eight rongoā healers or practitioners took part in semi-structured narrative interviews from June to November 2020. Transcribed interviews were analysed using an interpretative phenomenological analysis and Kaupapa Māori techniques. The findings show how rongoā is underpinned by a complex set of cultural values and beliefs, drawing from the connection to wairua (spirit), tinana (body), tikanga and whakaora (customs and healing), rākau (plants), whenua (landscape) and whānau (family). Incorporating such constructs into the landscape can foster our understanding of health and well-being and its implications for conceptualising therapeutic environments and a culturally appropriate model of care for Māori and non-Māori communities.

Key problems of the development of the scientific and technological sphere of Russia

There is no alternative to Russian science in the innovative development of the Russian economy. Without discussing the obvious role of science in the development of defense technologies to protect the country’s borders, under the conditions of sanctions, which inevitably hamper the development of the Russian economy, the reform of science is necessary. The main direction seems to be the creation of a full-fledged applied branch of science with a variety of organizational and legal forms. On this path, the role of education is high. A cardinal mistake in the reform of education was made with the adoption of the Western model of combining education and science. It should be taken into account that fundamental science and education represent different spheres of intellectual activity. But applied science and education are closely linked, if only for the reason that students’ interests in attractive specialties are dictated by the real prospects of the future profession used in Russian industry. The personnel policy of the Government is closely connected with the innovative development of Russia. The bureaucratic power vertical created in the country is not conducive to the entry of professionals in this or that field of knowledge into the circle of top managers. Therefore, the executive energy of managers responsible for scientific innovations is aimed exclusively at achieving the goals of formal competition with other powers, contributing little to the real scientific and technological progress in our country.

Influence of cooperative ideologies on the origin of credit societies in Russia

The aim of the research was to examine the influence of cooperative ideologies on the origin of credit societies in Russia. The emergence of a legal framework for consumer and, later, credit cooperation in Russia came in two ways. The first formal credit union was established in 1831 by Russian military officers banished to Siberia after the December 1825 revolt. Other cooperatives were organized in a Western model by enthusiasts from the wealthy strata. Later, the history of cooperation in consumer credit before the revolution in Russia can be divided into three stages: first, 1831-1860 (before the peasant reform); second, 1861-1904 (after the peasant reform); and third, 1905-1917 (adoption of government regulations on cooperation). To solve the objective set, the authors used the documentary method close to the historical method. It is concluded that analysis of the preconditions of the first cooperative organizations in Russia shows that there were some known forms of primitive cooperation or pre-cooperation over the centuries.

Adapting Traditional Healing Values and Beliefs Into Therapeutic Cultural Environments for Health and Well-Being

Although research has long established that the interaction with the natural environment is associated with better overall health and well-being outcomes, the Western model mainly focuses on treating the symptoms. In Aotearoa-New Zealand, the Indigenous Māori have long demonstrated significantly more negative health outcomes than non-Māori. Little research has examined the causes compared to Western populations or the role of the natural environment in health outcomes for Māori. An exploration of rongoā Māori (traditional healing system) was conducted to ascertain the importance of landscape in the process of healing. Eight rongoā healers or practitioners took part in semi-structured narrative interviews from June to November 2020. Transcribed interviews were analysed using an interpretative phenomenological analysis and Kaupapa Māori techniques. The findings show how rongoā is underpinned by a complex set of cultural values and beliefs, drawing from the connection to wairua (spirit), tinana (body), tikanga and whakaora (customs and healing), rākau (plants), whenua (landscape) and whānau (family). Incorporating such constructs into the landscape can foster our understanding of health and well-being and its implications for conceptualising therapeutic environments and a culturally appropriate model of care for Māori and non-Māori communities.

The Regional Role of Russia after Military Aid to Syria

One of the most important goals of Russian foreign policy during Vladimir Putins presidency is to strengthen Russian influence in the Caucasus region and Central Asia, as well as to develop relations with such countries as Iran, Turkey and Saudi Arabia. The Russian government has always expressed concern about the so-called color revolutions that took place in Ukraine, Georgia and Kyrgyzstan, as well as the fact that many of them were supported by Western forces. Russia believes that the events of the Arab Spring are in some way similar to the aforementioned revolutions, and that with the support of the West they could bring Islamists to power, which is a dangerous model not only for the countries of the region and the countries neighboring Russia, but also for Russia itself. For these reasons, in the Syrian conflict, Moscow sought to preserve the Assad regime, because believes that the Western model in solving regional problems can lead to the general chaos, like it was, for example, in the Iraqi and Libyan models. Despite the difficulties faced by government officials in Syria since the beginning of the civil war, and thanks to Russian military assistance and reforms, Syria preserved the legitimate regime and did not allow destroying all state institutions. Participation in the Syrian conflict brought Russia a significant role in the region and allowed it to become a successful mediator in most regional issues, as well as to strengthen its economic and political relations with the most important players in the region, as Turkey, Iran, Egypt and Saudi Arabia.

PROBLEMS OF WESTERNIZATION OF THE CONTEMPORARY RUSSIAN POLITICAL CULTURE

In 1993 Russia announced the westernization of its political system. Its main institutions were enshrined in the Constitution of the Russian Federation (democracy, republic, separation of powers, rule of law). However, the researchers note that the reform failed. Russia only simulates the transition to Western standards of life. The author of the study sets himself the task of identifying the reasons for failure in the nature of the country's political culture. Applying a dialectical and materialistic approach to the problem, the author reveals the influence of the economic system of the country, the social structure of society, imitative changes in the political system, socialization, and traditions of society on the nature of the political culture of Russia. Based on his previous research, the author introduces a number of new explanatory theories. In his opinion, the movement towards the Western model is slowed down by the administrative class which does not want to lose its dominant position. It is not ready to move to a competitive political system, in which it loses its power and turns into a bureaucracy dependent on public politicians representing society. The service intelligentsia is engaged in spreading the public consciousness that is beneficial to the administrative class. Together, they support the type of consciousness of the population that is beneficial to them. Western political ideology is spread in society by the civil intelligentsia, but its significance is not great. The majority of the population agrees with the rule of the administrative class and votes in support of it. Therefore, there is no competitive political system in Russia. The mass consciousness of Russians remains irrational, which allows them to control it with the help of symbolic actions. It retains such archaic features as herd status and infantilism. An infantile person needs a master who decides for him in which direction society will develop, organizes this development, takes care of the population. People express dissatisfaction with this master, but accept his power and obey him. The degree of westernization of Russia's political culture is still very insignificant. The author defines it as 3 points out of 10. The political culture of Russia will be westernized as competitive capitalist relations develop in the country. Competition rules based on the law will gradually be introduced into the political life of the country.

A PATOP Study of Philosophy and Business Management: Western vs. Chinese Business Structures in Taiwan

Introduction. Alignment between the philosophical value of the Western parent company and the structure of the local organization is essential to improve managing effectiveness and worker productivity. The alignment may need adjustment while considering whether a Western model is fitted into the Chinese workgroup. This study examines the philosophical value concerning business management within an organization and then explores which value is applicable to the modern Chinese structure in the context of Taiwan. Purpose and methods. The purpose is the holistic view of the Chinese model, as opposed to the separated approach of the West. It does not attempt to find the best philosophical framework of business management for local Chinese structure in Taiwan, as such a framework probably does not exist. Instead, it explores the specific phenomena considered during the process of emergence of business management framework when comparing philosophical value for both selected cases of Western and Chinese enterprises. The case study and PATOP model were used. Results. As a result, there has no single model that is absolutely appropriate to both business and people in one way or the other. Both Chinese and Western philosophical ways of doing business have merits and weaknesses, as illustrated. The implication of the results is the emerged PATOP model. The model indicates an ideal work environment where the Western approach is applicable to the Chinese structure in Taiwan. Conclusions. It concludes that the philosophical approach in doing business within the Chinese structure is erected in a way of “Middle of the Road” according to the PATOP emerged from the study. However, it should be noted that there will be drift as this emerged PATOP model used in the Chinese structure with western approach, indicating another issue “what an acceptable time for drift would be”?

Դոդեկաֆոնիայի դրսևորումները Առնո Բաբաջանյանի ստեղծագործության մեջ

Dodecaphony, or twelve-tone system, which was one of the composers’ technical directions in the 20th century western music, was employed in Armenian music, too, particularly, in Arno Babajanyan’s work. The study of theoretical principles of dodecaphony in the composer’s works in accordance with the categorization, accepted in European and American researches, showed that when weapply the western model of analysis, the uniqueness of Babajanyan’s style becomes even more apparent.