The Act of Prayer and the Doctrine of God

Author(s):  
Katherine Sonderegger
Keyword(s):  
2020 ◽  
Vol 12 (3) ◽  
pp. 189
Author(s):  
Sebastian Gäb

When we were on the subway back from his lecture, I said to Robin: “I’m not sure there actually are any religious fictionalists.” We keep talking about them in papers and lectures, acting as if fictionalism in religion is a real possibility, but to be honest, I haven’t been able to spot one in the wild so far. The only potential candidate who comes to mind is Don Cupitt, who wrote things like: “I still pray and love God, even though I fully acknowledge that no God actually exists.”[1] Perhaps this is as fictionalist as it gets. But then again, Cupitt never explicitly declared himself a fictionalist (at least to my knowledge). Moreover, on other occasions he sounds more like an expressivist than a fictionalist, e.g. when he says: “The Christian doctrine of God just is Christian spirituality in coded form.”[2] So, if there are any actual fictionalists out there, please step forward.[1] Don Cupitt, After God: The Future of Religion (Basic Books, 1997), 85.[2] Don Cupitt, Taking leave of God (SCM Press, 1980), 14.


2018 ◽  
Vol 10 (4) ◽  
pp. 161-191 ◽  
Author(s):  
Giovanni Ventimiglia
Keyword(s):  

The aims of my paper are (i) to set out Aquinas’s arguments in favour of the thesis of God as Subsistent Being itself; (ii) set out the arguments against; and (iii) propose a fresh reading of that thesis that takes into account both Thomistic doctrine and the criticisms of it. In this way, I shall proceed as in a medieval quaestio, with arguments in favour, sed contra and respondeo.


1947 ◽  
Vol 44 (20) ◽  
pp. 558
Author(s):  
James Gutmann ◽  
Russell Warren Stine
Keyword(s):  

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