John for Today: Pastoral Theologian and Spiritual Director

Author(s):  
Alison Forrestal

Chapter 2 provides a narrative account of Vincent de Paul’s activities between 1612 and 1617. It concentrates on new connections with prominent dévots in Paris, whose sponsorship provided him with opportunities for material stability and for the expansion of his rather limited pastoral experience. These included his patron employers, the high noble Gondi family, and Pierre de Bérulle, founder of the French Oratory, and founding figure of the French School of Spirituality. The appointments that resulted from these contacts were a preceptorship in the Gondi household, followed by a role as spiritual director to Madame de Gondi, and two sojourns as curé of the parishes of Clichy and Châtillon-lès-Dombes.


Liturgy ◽  
1983 ◽  
Vol 3 (3) ◽  
pp. 79-87
Author(s):  
Isabella Bates

2008 ◽  
Vol 21 (3) ◽  
pp. 329-346
Author(s):  
Robyn Wrigley-Carr

Baron Friedrich von Hügel (1852–1925) is best known as a religious philosopher from the late nineteenth and early twentiethth century. Less well known is von Hügel's work as a spiritual director, which some have suggested underlies his entire religious philosophy. This article seeks to examine aspects of von Hügel's understanding of the nature of mature spirituality as exemplified in his practice of spiritual direction: his theology of God and the necessary response of adoration; the three elements of religion, suffering well, humility, cultivating non-religious interests and leisurely spirituality.


Author(s):  
Mark S. Burrows

Gerson was one of the leading theologians of the via moderna, the ‘modern way’ of nominalism. A fervent critic of the ‘formalists’ of the via antiqua, Gerson stood in the Ockhamist tradition as a pastoral theologian opposed to strictly speculative questions. His overarching interests lay in the pastoral foundations of theology and opposed abstract and hence ‘unedifying’ metaphysical questions, as these dominated scholastic discourse in the theological faculty at Paris. He sought to mediate between increasingly polemical school disputes, arguing for the recovery of a ‘biblical’ theology that led away from speculative questions toward mystical encounter with God. Later known as doctor christianissimus (the most Christian doctor), Gerson exerted such a profound influence upon the subsequent theological horizon that one historian has aptly called the fifteenth century ‘le siècle de Gerson’.


2003 ◽  
Vol 31 (1) ◽  
pp. 52-68 ◽  
Author(s):  
Theresa Clement Tisdale ◽  
Carrie E. Doehring ◽  
Veneta Lorraine-Poirier

A psychologist, spiritual director, and pastoral counselor provide perspectives on approaching the care of persons. Taking a narrative, dialogical approach, each author in turn briefly introduces herself and her approach to care. Next a vignette is presented involving a clergy person who is in crisis, which is followed by a perspectival analysis by each author of how she would approach the case. Finally, each author offers reflections and comments on the perspective and approach of the other disciplines. Closing thoughts on integrative approaches to care are offered.


2002 ◽  
Vol 30 (4) ◽  
pp. 290-302 ◽  
Author(s):  
Rev Gene Barrette

This article presents the practice of spiritual direction in the Roman Catholic tradition. Specific attention is given to: definition and description of spiritual direction, scriptural roots, Roman Catholic specificity, practice in the early Church and association with the beginning of Monasticism, and the impact of Vatican II. The development of different forms of spiritual direction is presented within the context of the variety of theological, philosophical, cultural, and historical biases evident throughout church history. The process of authentic spiritual transformation and the role of the spiritual director plays are described–-both as it was understood historically and in terms of the present practice. Contrasts between spiritual direction and traditional psychotherapy are proposed.


1959 ◽  
Vol 5 (2) ◽  
pp. 43-63 ◽  
Author(s):  
A. F. Allison

When the Gunpowder Plot came to light in November, 1605, the Government tried to implicate the leading Jesuits on the mission, among them John Gerard who was known to have been on friendly terms with several of the plotters. He was publicly named as a traitor, the hue and cry was raised, but through the kindness of friends he remained safely in hiding and was well looked after until, in May, 1606, he escaped to the continent. He never returned to England but spent the rest of his life teaching and performing spiritual duties at English colleges abroad. He was in charge of the Jesuit novices at Louvain from 1609 to 1614 and when the novitiate was transferred to Liège in 1614 he accompanied it, becoming the first rector of the new house. In 1627 he was made spiritual director of the English College at Rome, a post which he held until his death in 1637.


Sign in / Sign up

Export Citation Format

Share Document