scholarly journals A Defense of Locke’s Moral Epistemology

Locke Studies ◽  
2021 ◽  
Vol 20 ◽  
pp. 1-23
Author(s):  
Jamie Hardy

In An Essay Concerning Human Understanding, John Locke provides an empirical account of all of our ideas, including our moral ideas. However, Locke’s account of moral epistemology is difficult to understand leading to mistaken objections to his moral epistemological theory. In this paper, I offer what I believe to be the correct account of Locke’s moral epistemology. This account of his moral epistemology resolves the objections that morality is not demonstrable, that Locke’s account fails to demonstrate the normativity of statements, and that Locke has not provided us with the means to determine the correctness of the moral rules. 

PEDIATRICS ◽  
1979 ◽  
Vol 64 (2) ◽  
pp. 237-237
Author(s):  
T. E. C.

John Locke (1632-1704), physician and philosopher, is best known for his Essay Concerning Human Understanding (1690). His reputation as a philosopher has overshadowed the extent of his medical interests. Locke's journals between 1678 and 1698 contain thousands of items of medical interest. An entry in his journal for September 1684 contained the following recommendations for the care of the newborn infant.1 1. Soon after birth the baby can be given 1 or 2 spoonfuls of syrup of violets with almond oil, to loosen the bowels and keep it from convulsive colic. Or else distilled olive oil can be mixed with sugar. 2. If the newborn baby is in a weak condition you can blow on it the smell of chewed onions and cloves; smear its nostrils and lips with Cinnamon water; press warm slices of meat on its head and anus; wrap in bandages soaked in red wine and place in a bath composed of water or beer and fresh butter. If the baby is lively give a little after a mixture of 1 spoonful of distilled almond oil and syrup of Cowslip flowers and ½ spoonful of wine tempered with sugar, so that it can purge itself properly. 3. As soon as it begins to feed on pap, give it for the first few days a little powder of Marchion. 4. If it is weak apply to the region of the heart a cloth coaked with warm Embryon. The best ways to stimulate its strength are baths, putting warm wine on its head, placing hot meat on its chest, smearing its nose and lips with cinnamon water, putting onions near its nostrils, etc.


1966 ◽  
Vol 59 (2) ◽  
pp. 153-173 ◽  
Author(s):  
Claude A. Smith

That Jonathan Edwards was greatly influenced by the writings of John Locke scarcely needs asserting. Edwards himself regarded his reading of the Essay Concerning Human Understanding as the major intellectual event of his youth. His major writings and private notebooks abound with comments and reflections on matters discussed by Locke. What is fascinating concerning the history of Edwardsean scholarship, however, is that the decisive significance of Locke, for Edwards, has been elucidated only very recently, in the writings of the renowned Puritan scholar, the late Perry Miller.


Locke Studies ◽  
2009 ◽  
Vol 9 ◽  
pp. 201-203
Author(s):  
Jacob Van Sluis

I work as a subject librarian in Tresoar, the provincial library of the Dutch province of Friesland, in Leeuwarden. I would like to report a curious experience of serendipity that is related to John Locke. Recently, while giving a tour in my library, I randomly grabbed an old book from the shelves. The back of the folio promised me a work by John Locke, and indeed, the book was a rare copy of the second edition of An Essay Concerning Human Understanding, printed in 1694. But what really surprised me was an inscription on the first end-leaf. The inscription is unsigned, but none the less it was immediately clear to me: this was written by Locke himself!


1894 ◽  
Vol 40 (170) ◽  
pp. 446-446

Although we are obliged to postpone our review of this splendid work to a future number, from the limited time at our disposal before going to press, we must now record a high opinion which we entertain of the manner in which it has been edited by Professor Fraser. In the meantime every one interested in the psychology of Locke ought to possess himself of this valuable work.


Think ◽  
2009 ◽  
Vol 8 (23) ◽  
pp. 35-44
Author(s):  
Terence Moore

In this their fourth conversation the 17th century philosopher, John Locke and the 21st century linguist, Terence Moore, consider a question not fully answered even today: what might count as the key distinction beween man and animals, or in Locke's phrase what ‘puts a perfect distinction between Man and Brutes.’ In the Essay Concerning Human Understanding, Locke considers two possible linguistic candidates: the ability to use language appropriately, and the ability to ‘quit Particulars’. As Locke and Moore explore these possibilities they come to see that the distinction between man and animals is not as clear-cut as previous generations have believed. Locke tentatively posits a third possible distinction based on a central idea in his Essay – one however Moore is compelled to dismiss, though he, in return, also tentatively, offers a fourth.


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