Black Radicalism in the Tumultuous 1960s

2019 ◽  
Vol 5 (2) ◽  
pp. 96
Author(s):  
Jeffries
Keyword(s):  
Author(s):  
Laurie R. Lambert

This chapter analyzes Dionne Brand’s poetry collection, Chronicles of the Hostile Sun (1984), and her novel In Another Place, Not Here (1996). While Chronicles pinpoints the misrepresentation of the Grenada Revolution in anti-revolutionary narratives emanating from American imperialism, In Another Place highlights how structures of healing and alternative epistemologies of black radicalism are developed between queer women who are on the margins of both the postcolonial Caribbean nation and the revolution intended to subvert American imperialist forces. Brand’s writing interrogates the black radical tradition in search of a radical feminist politics that can account for gender and sexuality alongside race and class.


Author(s):  
David Haekwon Kim

This essay, by David Haekwon Kim, examines Du Bois’s political transition during the interwar years from political expressionism to black Marxism. As Du Bois moved from being firmly in one category to entrench himself in the other, his views were broader than those espoused by black Marxism but narrower than those of a radical democrat, best aligning with the theory of decolonial democracy. Du Bois is often hailed as a precursor or progenitor of decolonial thought, as aspects of the central decolonial concept of “coloniality” are sprinkled throughout his work. Kim argues that the tension and complexity of different aspects of Du Bois’s politics reveal Du Bois as a distinctive type of decolonial thinker who experimented with a fusion of black radicalism and the Gandhian notions of liberation and nonviolent resistance.


Author(s):  
Christin Marie Taylor

Labor Pains: New Deal Fictions of Race, Work and Sex in the South is about southern modernist fictions centered on the imagined lives of black folk workers from the 1930s to the 1960s. This period encompasses the clashes surrounding New Deal-era policy reforms and their legacies as well as a surge in Popular Front artistic expressions from the Depression, to World War II, to the Civil Rights era and following. Labor Pains sets out to show that black working-class representations of the Popular Front have not only been about the stakes of race and labor but also call upon an imagined black folk to do other work. The book considers tropes of black folk workers across genres of southern literature to demonstrate the reach of black radicalism and how the black folk worker was used to engage the representative feelings we think we know and the affective feelings that remained unsaid. Labor Pains emphasizes feeling, namely the sensual and the sexual, imbued in narratives by George Wylie Henderson, William Attaway, Eudora Welty, and Sarah Elizabeth Wright. Each employs tropes of black folk workers to get a fuller picture of gender and desire during this time. As a result, a glimpse into feminist and gender-aware aspects of the outgrowths of black radicalism come into view.


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