Environmental Movements and Rise of Indigenous Communication Strategies during CHIPKO

Use and control over natural resources was the main agenda behind ecological movements in India. Environmental movements brought environmental sensitivity. Uttarakhand has had been a beautiful state but the region remained isolated and unsung for a longer period of time. However, the local organizations and protests linked the region with the rest of the country. The central motivation of the study is to trace out the tactics adopted when hardly any tech-based communication existed to set Chipko as the mass movement. The study is exploratory in nature and data has been gathered using Schedule which has been analyzed via percent analysis. Results of the study approves that Chipko validated nonviolent resistance and brought out unique strategies to sustain the Chipko as the movement. Chipko was a continuation of the old peasant struggle where the population mainly stressed on the group communication.

The phenomenon of modern Crimean citizen journalism: survey results

The purpose of the study is to cover the characteristic, the development of common Crimean citizen journalistic movement features as a social phenomenon, a phenomenon that arose after the occupation through the identification of a modern journalist portrait. The study uses the general scientific method of empirical research as the main one, the sociological method of a questionnaire survey, as well as the methods of classification, generalization, observation, statistical calculation. An analysis of a survey of Crimean citizen journalists demonstrates the existence of an active, mobile community in Crimea that seeks to provide information and human rights nonviolent resistance to the occupation.

Effective for Whom? Ethnic Identity and Nonviolent Resistance

A growing literature finds that nonviolence is more successful than violence in effecting political change. We suggest that a focus on this association is incomplete, because it obscures the crucial influence of ethnic identity on campaign outcomes. We argue that because of prevalent negative stereotypes associating minority ethnic groups with violence, such groups are perceived as more violent even when resisting nonviolently, increasing support for their repression and ultimately hampering campaign success. We show that, cross-nationally, the effect of nonviolence on outcomes is significantly moderated by ethnicity, with nonviolence increasing success only for dominant groups. We then test our argument using two experiments in the United States and Israel. Study 1 finds that nonviolent resistance by ethnic minorities is perceived as more violent and requiring more policing than identical resistance by majorities. Study 2 replicates and extends the results, leveraging the wave of racial justice protests across the US in June 2020 to find that white participants are perceived as less violent than Black participants when protesting for the same goals. These findings highlight the importance of ethnic identity in shaping campaign perceptions and outcomes, underscoring the obstacles that widespread biases pose to nonviolent mobilization.

When Bodies Speak Differently: Putting Judith Butler in Conversation with Mahatma Gandhi on Nonviolent Resistance

This article puts political philosopher Judith Butler in conversation with Gandhi, on the topic of nonviolent resistance. More particularly, we compare them on a systematic philosophical level. Although we focus on Gandhi’s more activist side, by delving into the ontological presuppositions that Butler and Gandhi share, we can do some justice to how his activism is firmly rooted in a faith-based understanding of the world. We discuss four themes in each of which they complement each other: namely, the ontological roots of the nonviolent imperative; their rejection of an instrumental view of violence; nonviolent resistance seen as communicative action; and nonviolence viewed as a way of life. This discussion shows that while they have very different starting points and vocabularies, and while some tensions remain, there is much scope for cooperation, solidarity and alliance between religious and nonreligious practitioners of nonviolent resistance.

PALESTINE: POPULAR NON-VIOLENT RESISTANCE. DEBATING TERMINOLOGY AND CONSTRUCTING PARADIGMS

The main goal of this research paper is to examine the core role of popular nonviolent resistance in transforming the Israeli Palestinian conflict through all available peaceful means. We have deeply gone through different definitions of nonviolence as an international concept and we explored the various historical stages and prominent stations of this type of nonviolence. To elaborate more on this goal, we can say that the strategic aim is to bridge the gap between theories and approaches of conflict transformations and the current study of peaceful resistance. Nonviolence is one strategic options for the Palestinians if we realize that the political alternatives and narrow and limited. Methodology adopted in this research is primarily qualitative with analytical and empirical connotations and implications, we relied on both primary and secondary data to reach the final results and conclusions. As far the final findings are concerned, this paper concluded that there is a gap between nonviolence peaceful resistance in the field in one hand and the decision makers on the other hand. There is a gap those who practiced or who embraced nonviolence as strategic resistance and those who put political goals and practiced political leadership. There is a lack of a proper understanding of peaceful nonviolent resistance and its role in liberating and emancipating Palestine from the occupation. Keywords: nonviolence, occupation, popular resistance, Gandhian model.

Pacifism in International Relations

The aim of this chapter is to explore the contribution of pacifism to international relations (IR), and in particular to demonstrate its relevance to discussions around peacebuilding, statebuilding, and peace formation. The chapter argues that despite its currently subjugated status within IR, as a form of theory rooted in a real-world critique of violence and its effects and in the historical practices of peacemaking and nonviolent resistance, pacifism is ideally placed to offer insights and suggestions for both practitioners and theorists of peacebuilding. The chapter begins by explaining what pacifism is, its main types and approaches, and offers a brief outline of the history and legacy of pacifism in IR, some of the main objections to pacifism, and some answers given by pacifists to these criticisms. The chapter goes on to explore what pacifism can contribute to IR by way of, first, a critique of violence, power, and just war theory and, second, positive contributions to discussions of power and agency, security, civilian protection, peacebuilding, statebuilding, and peace formation. The chapter makes the case that pacifism is a credible and insightful approach to IR that should be taken far more seriously than it is. Moreover, the current historical juncture provides an ideal moment for the return of pacifism to IR, although there are a number of serious challenges it will first have to surmount.