Chapter 3: Experimental Philosophy and the Medicine of the Mind in Early Modern England: The Emergence of a Therapeutic of Experimentation

zeta-theart ◽  
2015 ◽  
pp. 99-157
Author(s):  
Dana Jalobeanu
2014 ◽  
Vol 19 (2) ◽  
pp. 103-132 ◽  
Author(s):  
Peter R. Anstey

Serious philosophical reflection on the nature of experiment began in earnest in the seventeenth century. This paper expounds the most influential philosophy of experiment in seventeenth-century England, the Bacon-Boyle-Hooke view of experiment. It is argued that this can only be understood in the context of the new experimental philosophy practised according to the Baconian theory of natural history. The distinctive typology of experiments of this view is discussed, as well as its account of the relation between experiment and theory. This leads into an assessment of other recent discussions of early modern experiment, namely, those of David Gooding, Thomas Kuhn, J.E. Tiles and Peter Dear.



Author(s):  
Simon Werrett

Against an assumption that conservation practices only became ‘scientific’ in the late nineteenth and early twentieth centuries, this essay shows how, on the contrary, preservation techniques in early modern England were an inspiration for new forms of scientific inquiry and knowledge. Following the framework of ‘thrifty science’, the essay demonstrates how the thrifty value of making use and extending the life of goods encouraged a variety of preservation practices, which some scholars identified as valuable resources for a new experimental philosophy. In practice, preserving techniques crossed between domestic, experimental and academic sites. Since ‘thrifty science’ included the preservation of human and non-human ‘bodies’, the essay argues that an appreciation of early modern conservation necessitates an interdisciplinary approach.


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