scholarly journals Traditions of the Soviet Academy of Art History in the theses of the Chinese students of I. E. Repin Institute of Painting, Sculpture and Architecture at the turn of the 1950s – 1960s (based on the archival materials)

Author(s):  
Shujing Wang

This article is dedicated to the relevant problem of art history, and determines the degree of impact of the traditions of the Soviet Academy of Art History upon the art education of the People's Republic of China. The fundamental role in this process is assigned to the Chinese students who studied in I. E. Repin Leningrad State Institute of Painting, Sculpture and Architecture of the USSR Academy of Arts during the 1950s – 1960s, as well as their pedagogues and academic advisors. The article analyzes the stenographic materials of state attestation of the four Chinese students of the faculty of Theory and History of Art, who defended their theses in 1959 and 1960. The novelty of this research lies in the fact that the the materials of the Scientific Archive of the Russian Academy of Arts that were not previously used in scientific discourse, namely work with the stenographic materials of state attestation of the selected students, reveal certain peculiarities of art history and art education of the People's Republic of China, description of the tradition of the Soviet Academy of Art History and its impact upon the Chinese education at the turn of the 1950s – 1960s. The Chinese graduates of I. E. Repin Leningrad State Institute of Painting, Sculpture and Architecture have later continued the traditions of the Soviet Academy of Art History, and laid the foundation for education of the future generations of specialists in the field of art. The conducted research determines several relevant trends of the Soviet School that influenced the development of Chinese art history.

1991 ◽  
Vol 14 (4) ◽  
pp. 337-373 ◽  
Author(s):  
Lee C. Lee ◽  
Ginny Q. Zhan

The present research addresses the question of whether the political socialisation of one's youth is related to personal values during adulthood and how such acquired values in turn influence one's socialisation ideals for the next generation. Specifically, it examines the content of societal mandates of the People's Republic of China as conveyed in the mass media during the 1950s and early 1960s and the expressed values of a group of parents who grew up during that period, experienced the Cultural Revolution during their late teens and early twenties, married during the post-Cultural Revolution period, and had a child in daycare or preschool in 1981 and 1982. The mandates of political socialisation was assessed by content analyses of an official youth magazine published during the 1950s and early 1960s. Parental values were attained from responses to a 1981-82 parent questionnaire. The results were examined within the societal contexts of the two periods under study. The findings indicate that parents of this study, on the whole, expressed values that differentially reflect the content of political socialisation of their youth. Moral and work/study values, particularly those that are rooted in traditional China and those that were apolitical appeared in the lexicon of values during adulthood, whereas the political values mandated by the leadership of their youth were absent from the parents' lexicon of values. Included in the lexicon of parental values were items that were not linked to any of the values of the 1950s and early 1960s era but appear to reflect the changing context of contemporary China. The societal changes in the 1980s People's Republic of China appear to have also influenced parents' expectations for their children.


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