Mass entertainment, popular culture and imperial societies, 1870–1939

Author(s):  
Brad Beaven

This chapter takes a closer look at Spartacus' engagement with Roman spectacle as a fighter and entertainer. Beyond the series' intense focus on sexuality and the problems of slavery, this chapter argues that the creators also emphasize the multimodal representation of the Roman culture of performance and spectacle in the arena. The new Spartacus series, the chapter claims, offers a complex image of Roman spectacle in terms of spatial materialities, spectacular aesthetics, and social realism: the amphitheater is conveyed as a microcosm of Roman society and the central point of reference for Roman “popular” culture in the sense of mass entertainment.


Author(s):  
Alexandra Wilson

Opera in the Jazz Age examines the place of opera in the contemporary ‘battle of the brows’: a debate, prompted by the growth of the mass entertainment industry, about the extent to which art forms ought to be labelled ‘highbrow’, ‘middlebrow’, or ‘lowbrow’. The book considers this question from a number of viewpoints, examining topics including: the audience for opera during the period; opera’s interactions with forms of popular culture including jazz, film, and middlebrow novels; and the ways in which different types and nationalities of opera were categorised differently. A number of significant figures in the highbrow–lowbrow debate are scrutinised, among them highbrow and middlebrow critics, the mythical figure of the ‘man in the street’, and the much reviled celebrity singer. The book explains how modern technological dissemination methods such as gramophone recordings and broadcasting came to bear upon questions of cultural categorisation, as did contemporary anxieties about national identity. The book concludes that opera was very difficult to categorise according to the new terms: for some commentators it was too highbrow; for others not highbrow enough. Examining the battle of the brows through an operatic lens challenges received wisdom by revealing the fault lines in this supposedly definitive system of cultural categorisation, undermining any simplistic binary between the high and the low. More broadly, the book also gives a detailed account of British operatic culture of the 1920s from the perspectives of performance, staging, opera-going, and criticism.


Author(s):  
Randall Stephens

Pentecostalism is now the second largest subgrouping of global Christianity. It’s charted tremendous growth, even in deeply post-Christian countries like Sweden. This chapter compares British and American pentecostalism and looks at how disciples related to or rejected pop culture. Believers had an interesting, hot and cold, relationship with mass entertainment, music, and mass media. They were eager to borrow much for evangelistic purposes, and quick to shun all that they thought to be sinful. British pentecostalism never grew at the pace and never achieved the astounding success of their co-religionists across the Atlantic. Some of this had directly to do with access to mass culture and a willingness or ability to adjust the faith to pop culture. This chapter ends by detailing and analysing the major differences and similarities of the faith as it developed in both regions.


1967 ◽  
Vol 12 (6) ◽  
pp. 330-330
Author(s):  
EDWARD E. JONES
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2014 ◽  
Author(s):  
Lance C. Garmon ◽  
Meredith Patterson ◽  
Jennifer M. Shultz ◽  
Michael C. Patterson

2001 ◽  
Author(s):  
Joyanna L. Silberg ◽  
Anna Salter ◽  
Steven N. Gold
Keyword(s):  

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