Sociability and Polite Improvement in Addison’s Periodicals

Addison argued in his periodical essays that the distinctive sociability of the coffee house was especially, if not uniquely, polite, rational, and civic, and as such, an important metaphor and location for Addison’s social reform. Addison developed his conception of coffee-house sociability in dialogue with Richard Steele, but while Steele argued that emulation of virtuous behaviour in neighbourly communities was sufficient guarantor of the polite and rational reformation of public culture, Addison repeatedly toyed with a more regulated model in which an arbiter or censor moderated coffee-house behaviour. In The Spectator, Addison had identified women readers as an important commercial and ideological opportunity. While women of the polite and middling classes bore the weight of Addison’s reformist expectations, such women were excluded from the public sociability of the coffee house. In recognition of this impasse, Addison and Steele addressed a series of essays to the tea table, a form of sociability in which women and female manners were dominant. These essays develop an innovative construction of tea-table sociability located in a fluid zone between public sociability and private domesticity, centred around tea consumption, polite conversation, and reading essays from The Spectator. The tea table was, accordingly, a significant extension and revision of their theory of public sociability.

1. “Nas Raízes do Jornalismo Literário: Números Escolhidos de The Spectator (Londres, 1711-1714), Seleção, Tradução e Aparato Crítico”

Procede-se à apresentação de um conjunto seleccionado de artigos do periódico The Spectator (Londres, 1711-1714), da autoria de Joseph Addison e Richard Steele, em tradução portuguesa. A introdução frisa a im-portância destes artigos no desenvolvimento da forma do ensaio periodístico e caracteriza-os nalguns dos seus aspectos principais, como sejam a criação de personagens e o uso de máscaras, o objectivo de formar (o gosto, o carácter, a conduta) mais do que informar, o distanciamento estabelecido relativamente a compro-metimentos político-partidários, a presença de ensaios críticos sobre a literatura e outras artes, e a relação do periódico com a cultura literária do Classicismo.

Radical Steele: Popular Politics and the Limits of Authority

In modern critical imagination, Richard Steele is almost always seen as Joseph Addison's friend and collaborator, as half of the periodical essay-writing team devoted to the promotion of civility, urbanity, and a moral and well-mannered lifestyle. Scholars focus almost exclusively on the Tatler, the Spectator, and Steele's sentimental drama, The Conscious Lovers (1722), virtually ignoring his substantial canon of party journalism and pamphlets. Partly because of Steele's bitter and extensive quarrel with Jonathan Swift—or because most scholars assume that Swift got the best of him—he is now rarely taken seriously as a political player in late Stuart and early Hanoverian England. This essay focuses on Steele the party writer—and especially on his attitude toward religio-political authority and the sanctity of vox populi. Though Steele is now described as (like Addison) “not so enthusiastic about the potential for public politics,” he was for excellent reasons regarded by contemporaries as a writer not only trying to politicize the people but actually succeeding in doing so. This essay attempts to recontextualize Steele's polemical contributions; he has been read alongside Addison and other Whig wits, but he rarely figures in discussions of the history of political ideas in early eighteenth-century England, in discussions of debates about authority, resistance, and the nature of obligation, about public religion and liberty of conscience, the political implications of heterodoxy, and the use of reason as a challenge to dogmatic clerical authority.

Laws Regulating Publication, Preaching, and Performance, 1700–1714

After the lapse of the Licensing Act in 1695, the amount of literary periodicals and propaganda created to influence elections notably increased for both pro- and anti-government sentiment. Richard Steele, John Tutchin, Delarivier Manley, and Daniel Defore, all were charged at different times for seditious libel for their political writings. Because of a proliferation of pirated editions, the desire of authors to control their works through copyright resulted in the Act for the Encouragement of Learning in 1709, while the 1712 Stamp Act targeted newspapers and pamphlet publications in an indirect form of censorship. The trial of Henry Sacheverell for preaching and publishing against the Toleration Act created intense interest and prompted further publications.