This essay is about Greek sculpture of the Archaic and Classical periods but addresses larger issues of method. It argues that iconography, while indispensable, is a limited way to study sculpture. As an alternative, it addresses some of the ways in which Greek sculptural monuments could intervene in landscapes. It examines the connections between statues, stelai, turning posts and boundary stones in the Greek imagination. A secondary goal is to advocate an approach to Greek epigraphy that goes beyond semantics to include the connotative aspects of visual features such as mise en page and the difference between epigraphic and metrical line breaks. Examples include the class of “Man-and-Dog” stelai, the “Mourning Athena” from the Athenian Acropolis, and inscriptions from Athens, Eleusis, Troezen, and elsewhere.