Black Gold: A Black Feminist Art History of 1920s Montréal

The 1920s have been touted as the golden era of jazz and Black history in Montréal. Similarly, the decade is well known for the Harlem Renaissance, a key moment in African American art history. Yet this period in Black Canadian art histories remains largely unknown. As a first step toward shedding some light on this period in Black Canadian art history, I propose to use what I term a Black feminist art-historical (bfah) praxis to discuss some visual art practices undoubtedly active alongside well-known jazz musicians and cultural producers in 1920s Montréal. This paper presents an overview of critical race art history and feminist art history, as well as Black feminist approaches to visual representation, to outline what might be considered four tenets of bfah praxis. Applying these tenets, I propose that a new art history may emerge from well-known art objects and practices as well as lesser-known ones. I posit that through a deliberately bfah approach, new meanings emerge and the voices of Black women, even when obstructed by mainstream white narratives, may begin to stand out and shed light upon a variety of histories. This praxis aims to underline the subtext lurking at the edges of these images and to make intangible presences visible in the archive and in art history. I propose bfah as a strategy for more nuanced discussion of the work of Black Canadian artists and histories that have by and large been left out of official records.

Using Georges Bataille in Art History: Informe, Figuration and Politics

<p>The theories of the French intellectual Georges Bataille have had a significant influence on much recent arts practice and criticism. Bataille’s later work (c.1937–1962), however, is often overlooked in cultural practice and theory. In this later period his thought becomes richer; no less transgressive, no less excessive, and indubitably more philosophical. This thesis will argue the importance of using the chronological range of Bataille’s writing. In particular, it will redress the critical neglect in art history of his later work. The selective use of Bataille’s early work, especially the informe, in the American art history of Rosalind Krauss will be critiqued. The thesis will deploy concepts developed extensively in two late works, Inner Experience and The Accursed Share, to discuss the practice of two visual artists that do not figure in the type of methodology that Krauss adopts; the Anglo-Irish painter Francis Bacon and the Swiss installation artist Thomas Hirschhorn. Inner Experience, a work revolving around the theme of ‘limit-experience’, will be the catalyst in an analysis of the works of Francis Bacon. This thesis will demonstrate that although Bacon was an avowed atheist, he ventures to capture a sacred and impossible moment in his painting that parallels the “movement of contestation” in “inner experience.” The conception of economy developed in The Accursed Share derives from the germ of Bataille’s economic theory, first outlined in the 1933 essay “The Notion of Expenditure.” Thomas Hirschhorn’s practice and his desire to “work politically” will be examined from the perspective of Bataillean expenditure and the notion of general economy.</p>

Using Georges Bataille in Art History: Informe, Figuration and Politics

<p>The theories of the French intellectual Georges Bataille have had a significant influence on much recent arts practice and criticism. Bataille’s later work (c.1937–1962), however, is often overlooked in cultural practice and theory. In this later period his thought becomes richer; no less transgressive, no less excessive, and indubitably more philosophical. This thesis will argue the importance of using the chronological range of Bataille’s writing. In particular, it will redress the critical neglect in art history of his later work. The selective use of Bataille’s early work, especially the informe, in the American art history of Rosalind Krauss will be critiqued. The thesis will deploy concepts developed extensively in two late works, Inner Experience and The Accursed Share, to discuss the practice of two visual artists that do not figure in the type of methodology that Krauss adopts; the Anglo-Irish painter Francis Bacon and the Swiss installation artist Thomas Hirschhorn. Inner Experience, a work revolving around the theme of ‘limit-experience’, will be the catalyst in an analysis of the works of Francis Bacon. This thesis will demonstrate that although Bacon was an avowed atheist, he ventures to capture a sacred and impossible moment in his painting that parallels the “movement of contestation” in “inner experience.” The conception of economy developed in The Accursed Share derives from the germ of Bataille’s economic theory, first outlined in the 1933 essay “The Notion of Expenditure.” Thomas Hirschhorn’s practice and his desire to “work politically” will be examined from the perspective of Bataillean expenditure and the notion of general economy.</p>

Skeletal Classicism

Modern critics of French Classicism in the visual arts were indebted to a formalism derived from the natural sciences. A nineteenth-century biological discourse identified hidden analogies rather than visual similarities among different specimens, whether animals or paintings. An ambivalence to the use of biological metaphors in North American art history may be traced back to this theoretical genealogy.