Process Tracing in the Study of Environmental Politics

This article surveys the use of process tracing as a method in research on global and comparative environmental politics. It reveals that scholars have been reluctant to explicitly embrace the method, even though a great deal of environmental politics research relies on process tracing and studies causal mechanisms. I argue that the growing number of critiques that the subfield is overly descriptive and insufficiently focused on explanation is one consequence of the reluctance to explicitly embrace process tracing. Drawing on recent debates on causal mechanisms within the philosophy of social science and a growing literature on how to trace processes, this article outlines best practices in the application of the method in the study of environmental politics. I consider some ways in which the use of process tracing in the study of environmental politics may be different from its use in other areas of comparative politics and international relations.

Prolegomena to the Study of the Jewish Magical Tradition

Recent years have seen a steady rise in the scholarly interest in Jewish magic. The present paper seeks to take stock of what has already been done, to explain how further study of Jewish magical texts and artifacts might make major contributions to the study of Judaism as a whole, and to provide a blueprint for further progress in this field. Its main claim is that the number of unedited and even uncharted primary sources for the study of Jewish magic is staggering, and that these sources must serve as the starting point for any serious study of the Jewish magical tradition from antiquity to the twenty-first century. Such a study must both compare the Jewish magical texts and practices of each historical period with those of the contemporaneous non-Jewish world, and thus trace processes of cross-cultural contacts and influences, and compare the Jewish magical texts and practices of one period with those of another, so as to detect processes of inner-Jewish continuity and transmission. Finally, such a study must flesh out the place of magical practices and practitioners within the Jewish society of different periods, and within different Jewish communities.