As the central Thai government expanded into the northern region during the early decades of the twentieth century, thousands of northern monks created a movement spearheaded by the famous monk, Khruba Srivichai (1878–1939). Even after Srivichai's multiple arrests and the disrobing of some 1,000 of his disciples in 1936, tensions continued. Oral histories reveal underlying differences in religious interpretations; one was outrage at the construction of funerary chedis on temple grounds. To understand why northerners found this practice sacrilegious, this essay undertakes an ideological archaeology into the ‘space of dissension’ of differing central and northern Thai funerary practices.
