Onomasiological Profiles of Old English Texts

This article discusses proof-of-concept research into the structure of the vocabularies of three Old English texts, Beowulf, Andreas and the Old English Martyrology. With the help of the Web application Evoke, which makes A Thesaurus of Old English (TOE) available in Linguistic Linked Data form, the words that occur in these three texts have been tagged within the existing onomasiological structure of TOE. This tagging process has resulted in prototypes of ‘textual thesauri’ for each of the three texts; such thesauri allow researchers to analyse the ‘onomasiological profile’ of a text, using the statistical tools that are built into Evoke. Since the same overarching structure has been used for all three texts, these texts can now be compared on an onomasiological level. As the article demonstrates, this comparative approach gives rise to novel research questions, as new and distinctive patterns of vocabulary use come to the surface. The semantic fields discussed include “War” and “Animals”.

The legend is born: early Greek, Latin, and insular versions

Chapter 1 is dedicated to the early distribution of the relics of St Margaret/Marina, the early versions of her passio (Greek, Latin, and Old English), and their interrelations. It also discusses the proper names and the place names found in her legend: of Margaret/Marina herself and its conflation with Pelagia, of her father Theodosius, the evil prefect Olibrius, her executioner Malchus, a matron Sinclitica, the supposed author Theotimus, the dragon Rufus, and of Pisidian Antioch. It then examines the three extant Old English versions of St Margaret’s life from the ninth to the early twelfth century: the Old English Martyrology, the Cotton Tiberius version, and the Corpus Christi life. The chapter proceeds with a discussion of the Anglo-Norman poem about the saint by Wace, an overview of Margaret’s early cult in England, and concludes with a study of the life of St Margaret from the Katherine Group.