Investigative interviewing of high‐status fraud suspects

2021 ◽  
Vol 18 (3) ◽  
pp. 185-200
Author(s):  
Manon R. Hoekstra ◽  
Willem‐Jan Verhoeven
2018 ◽  
Vol 32 (3) ◽  
pp. 327-337
Author(s):  
Tara M. Dumas ◽  
Jordan P. Davis ◽  
Gabriel J. Merrin ◽  
Maria Puccia ◽  
Dayna Blustein
Keyword(s):  

2006 ◽  
Author(s):  
Dagmar Stahlberg ◽  
Marc-Andre Reinhard ◽  
Matthias Messner
Keyword(s):  

Afghanistan ◽  
2020 ◽  
Vol 3 (1) ◽  
pp. 48-82 ◽  
Author(s):  
Sara Peterson

Tillya-tepe, the 1st century AD burial site, was situated in ancient Bactria, modern Afghanistan. Among the numerous gold artefacts found in the six excavated graves was a spectacular gold crown worn by a high status woman. This article analyses the design and iconography of this crown against the backdrop of a number of factors, including the steppe nomadic heritage of the Tillya-tepe people, and the presence of Graeco-Roman style imagery which appears on some of their most important possessions.


2018 ◽  
Author(s):  
Robert Busching ◽  
Johannes Lutz

A field experiment was conducted to test whether the likelihood of receiving help is affected by the valence of the person in need’s first name. It was expected that people bearing devalued names would receive less help compared to individuals with liked first names. It was further tested if the proposed effect was driven by a general devaluation of stigmatized names or the application of name-associated stereotypes.Participants (N = 631) received e-mails containing an ostensibly missent reply to another person’s job application. The applicant’s first name was either positive or negative and the job offered was either a low-status or a high-status position. Participants could help the alleged applicant by informing the sender that the e-mail was sent to the wrong address.For low-status job applicants, name valence had no effect on participants’ helping behavior. By contrast, for high status positions, applicants with negative names received less help compared to participants with a positive name.


Author(s):  
E. Yu. Vanina ◽  

Bhopal, one of the ‘princely states’ and vassals of the British Empire (Central India), enjoyed special favour with its sovereign. Throughout a century, it was ruled by four generations of women who gained themselves, in India and outside, the reputation of enlightened and benevolent monarchs. Archival documents and memoirs allow glancing at the hitherto hidden world of domestic servants who not only ensured the comfortable and luxurious life of the princely family, but its high status too, both for fellow Indians and for British colonial administrators. Among the numerous servants employed by the Bhopal rulers, freely hired local residents prevailed. However, the natives of some other countries, quite far from India, were conspicuous as well: the article highlights West Europeans, Georgians and Africans (“Ethiopians”). In the princely household, foreign servants performed various functions. While British butlers and Irish or German nannies and governesses demonstrated the ruling family` s “Westernized” lifestyle, Georgian maids and African lackeys showcased the affluence and might of the Bhopal queens. Some foreign servants came to Bhopal by force: the reputation of ‘progressive’ was no obstacle for the Bhopal queens to use slave labour. When such cases became public, the British authorities responded with mild reproaches: condemning slavery, they nevertheless loathed any discord with their trusted vassals.


Author(s):  
Boris Groysberg ◽  
Paul M. Healy ◽  
David A. Maber
Keyword(s):  

Author(s):  
Jaime Kucinskas

The mindful elite attracted new high-status sympathizers in targeted organizations by using their professional symbolic power, social status, and social skill to build legitimacy for meditation and other contemplative practices. In this chapter the author builds upon scholarship on legitimation by identifying the various kinds of legitimation the contemplatives are able to secure. These different kinds of legitimacy are interrelated and build upon each other over time, creating a cultural movement that is increasingly difficult to derail. However, in building their base among a privileged coterie of social, economic, and intellectual elites, the contemplatives risk losing touch with ordinary people and the issues of inequality that affect them. This weakens the contemplatives’ ability to stand by and implement direct social reforms to influence root causes of the issues they care about, such as rising inequality, greed, and materialism.


Sign in / Sign up

Export Citation Format

Share Document