The Problem with Environmental Justice Studies (And How Hedonics Can Help)

Author(s):  
Diane Hite
2018 ◽  
pp. 196-221

This essay takes up one particular iteration of sustainability discourse, rooted in the American environmentalist tradition: seeing “man,” writ large, as an undifferentiated and usually malevolent force affecting “nature.” While this is but one strand of environmental thought, it is important (and, clearly, enduring). Here, I use this “man destroys nature” framework as a foil for this particular strand of environmental thought. That we often talk about environmental decline as a one-way street, from man to nature, reflects larger problems in how sustainability and justice are imagined. The fields of environmental feminism, environmental history, and environmental justice studies give us the tools to destabilize declensionist environmental narratives, thinking more critically about “man,” “nature,” and “destruction.” I outline key themes and contributions in these fields that offer new insights into how we can understand the complex milieu of our human relationships to the non-human world. What these fields suggest to us is that sustainabilities, like feminist epistemology, must be situated in contingent and intersectional environmental knowledge and experience.


2012 ◽  
Vol 3 (2) ◽  
pp. 17 ◽  
Author(s):  
Perlita R. Dicochea

<p>The social force of racism in relation to natural resources plays a prominent role in the development of environmental justice (EJ) studies within the United States. I contend that the dominant paradigm of environmental racism (ER) may encourage superficial applications of race and racism and colorblind approaches to EJ. I argue that race and racism are at times essentialized, which has in part to do with essentialized notions of the environment. The goal of this eco-racial intervention is to encourage more explicit engagement with the dynamic ways that society creates meaning around and makes use of race and natural resources in relation to each other, processes that may include and operate beyond conventional and critical approaches to ER. Spirited by critical ER and racial formation theory, I propose the construct ‘eco-racial justice project’ as part of an alternative framework for evaluating racialization within efforts to achieve environmental justice.</p>


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