The Danger of a Nuclear Arms Race in Latin America involving Brazil and Argentina

Author(s):  
Luiz Pinguelli Rosa
2020 ◽  
pp. 27-34
Author(s):  
Vladimir Batiuk

In this article, the ''Cold War'' is understood as a situation where the relationship between the leading States is determined by ideological confrontation and, at the same time, the presence of nuclear weapons precludes the development of this confrontation into a large-scale armed conflict. Such a situation has developed in the years 1945–1989, during the first Cold War. We see that something similar is repeated in our time-with all the new nuances in the ideological struggle and in the nuclear arms race.


Human Affairs ◽  
2020 ◽  
Vol 30 (4) ◽  
pp. 518-525
Author(s):  
Stephen Leach

AbstractThis article examines the distinction that Russell drew between his work as a philosopher and his work as a journalist. It explains why, when warning against the threat posed by a nuclear arms race, Russell thought it better to write as a journalist (speaking on behalf of common sense) rather than as a philosopher. It is argued that to put aside philosophy in favour of common sense is, in this instance, a mistake.


1983 ◽  
Vol 39 (1) ◽  
pp. 10-17 ◽  
Author(s):  
Philip Morrison ◽  
Kosta Tsipis

1982 ◽  
Vol 79 (4) ◽  
pp. 579-585
Author(s):  
Richard Barnet

Author(s):  
Sharon Erickson Nepstad

This chapter explores the pacifism of the early Christian church and how the conversion of Constantine in the fourth century led to the development of the just war doctrine. At the conclusion of World War II, the advent of the nuclear arms race rendered some aspects of the just war doctrine obsolete. Pope John XXIII addressed these concerns in his encyclical Pacem in Terris, released in 1963. Numerous Catholic peace groups thought that the Vatican did not take a strong enough stance on war, militarism, and nuclear weapons. The Catholic Worker movement called for a return to pacifism and introduced the techniques of nonviolent noncooperation with civil defense drills in the 1950s. The chapter covers other Catholic peace movements and organizations, including Pax Christi, the Catholic Left that opposed the Vietnam War through draft card burnings and draft board raids, and the Plowshares movement, whose members damaged nuclear weapons to obstruct the nuclear arms race. Eventually, the US Catholic Bishops released the pastoral letter The Challenge of Peace, which condemned nuclear weapons and called for disarmament.


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