scholarly journals Incremental Subspace Learning for Cognitive Visual Processes

Author(s):  
Bogdan Raducanu ◽  
Jordi Vitrià
2011 ◽  
Vol 30 (1) ◽  
pp. 176-179
Author(s):  
Yan-wei Pang ◽  
Zheng-kai Liu
Keyword(s):  

2019 ◽  
Author(s):  
Krishna Somandepalli ◽  
Naveen Kumar ◽  
Arindam Jati ◽  
Panayiotis Georgiou ◽  
Shrikanth Narayanan
Keyword(s):  

Perception ◽  
2021 ◽  
pp. 030100662199149
Author(s):  
Patrick Cavanagh

The descriptions of surfaces, objects, and events computed by visual processes are not solely for consumption in the visual system but are meant to be passed on to other brain centers. Clearly, the description of the visual scene cannot be sent in its entirety, like a picture or movie, to other centers, as that would require that each of them have their own visual system to decode the description. Some very compressed, annotated, or labeled version must be constructed that can be passed on in a format that other centers—memory, language, planning—can understand. If this is a “visual language,” what is its grammar? In a first pass, we see, among other things, differences in processing of visual “nouns,” visual “verbs,” and visual “prepositions.” Then we look at recursion and errors of visual grammar. Finally, the possibility of a visual language also raises the question of the acquisition of its grammar from the visual environment and the chance that this acquisition process was borrowed and adapted for spoken language.


2021 ◽  
Vol 563 ◽  
pp. 290-308
Author(s):  
Haiyan Wang ◽  
Guoqiang Han ◽  
Junyu Li ◽  
Bin Zhang ◽  
Jiazhou Chen ◽  
...  

2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Christoph Anderl

Abstract In the analysis of processes of sensory perception in the framework of Buddhist contemplation practices, the visual sense faculty has played a crucial role. In this paper, references to Chinese Buddhist terminology referring to visual processes will be analyzed in their historical context, with a focus on the interpretations of guān 觀 and kàn 看 by proponents of the early Chán School. Crucial questions include the notions of the “agent” (i.e., the entity engaging in the process of visualization or viewing), as well as the ontological status of the “object” to be viewed, in addition to the nature of the process of viewing and the bodily preconditions for engaging in visualization practices. The creative reinterpretations of terms such as guānxīn 觀心 “contemplate the mind” and kànxīn 看心 “view the mind” were also important devices to create a distinctive identity for this newly emerging Chinese Buddhist school. As will be shown, despite the fierce attacks on “gradualist” meditation practices by proponents of the “Southern School” of Chán during the 8th century, the concepts of guānxīn and kànxīn by no means disappeared from the discourse on meditation but continued to play an important role at least until the 10th century and beyond.


2021 ◽  
Vol 102 ◽  
pp. 107120
Author(s):  
Dawei Zhao ◽  
Qingwei Gao ◽  
Yixiang Lu ◽  
Dong Sun
Keyword(s):  

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