The responsive order: A new empiricism

Author(s):  
E. T. Gendlin
Keyword(s):  
Author(s):  
Scott Jukes ◽  
Alistair Stewart ◽  
Marcus Morse

Abstract Situated within a series of river journeys, this inquiry considers the role of material landscape in shaping learning possibilities and explores practices of reading landscapes diffractively. We consider ways we might pay attention to the ever-changing flux of places while experimenting with posthuman pedagogical praxis. Methodologically, we embrace the post-qualitative provocation to do research differently by enacting a new empiricism that does not ground the inquiry in a paradigmatic structure. In doing so, we rethink conventional notions of method and data as we create a series of short videos from footage recorded during canoeing journeys with tertiary outdoor environmental education students. These videos, along with a student poem, form the empirical materials in this project. Video allows us to closely analyse more-than-human entanglements, contemplating the diverse ways we can participate with and read landscapes in these contexts. We aim to provoke diffractive thought and elicit affective dimensions of material encounters, rather than offer representational findings. This project intends to open possibilities for post-qualitative research, inspired by posthuman and new materialist orientations.


1969 ◽  
Vol 3 ◽  
pp. 191-209
Author(s):  
Mary Hesse

As in the case of great books in all branches of philosophy, Pierre Duhem's Le Théorie Physique, first published in 1906, can be looked to as the progenitor of many different and even conflicting currents in subsequent philosophy of science. On a superficial reading, it seems to be an expression of what later came to be called deductivist and instrumentalist analyses of scientific theory. Duhem's very definition of physical theory, put forward early in the book, is the quintessence of instrumentalism:A physical theory is not an explanation. It is a system of mathematical propositions, deduced from a small number of principles, which aim to represent as simply, as completely, and as exactly as possible a set of experimental laws [p. 19].


1998 ◽  
Vol 8 (2) ◽  
pp. 179-204
Author(s):  
John M. Heffron

Conservative politically, inured to the new empiricism, and yet the least secularized of the Protestant ideologies, Southern Baptistism was a “guiding light” in the ascendancy of southernness in American education. Its primitivist Christian values—a Christology in which the God of Scripture and the God of Nature were united in the person of Christ (and in the Community of all persons)—tended to reinforce the atavistic, agricultural values of the Old South while blocking the encroachment of avowedly more modern urban-industrial ones. Its appropriation of the rhetoric of nineteenth-century evidentialism added credence to credulity, substituting rational belief for narrow sectarianism. Its ethic of hard work, temperance, and self-sacrifice was bound to the soil and rooted in the southern country and mission school, where agricultural and religious instruction were the traditional mainstays.


HISTOREIN ◽  
2013 ◽  
Vol 14 (1) ◽  
pp. 93
Author(s):  
Ewa Domanska

The text deals with Chris Lorenz’s idea of conceptual inversion, understood as an epistemological blockade that stands as a barrier to the development of a proper theory of humanities and social sciences. According to Lorenz, the methodological and theoretical views of scientific programmes embody negations (i.e. inversions) of the views being criticized by them. Because of this process of “turning upside down”, many of the conceptual problems connected with the criticized positions survive. The author asks two questions: first, about the relation between Lorenz’s idea of conceptual inversion and Imre Lakatos’ idea of reconfigurations of research programmes, and, second, about possible common ground on which Lorenz’s interest in empiricism emerging out of his criticism of narrativism, and Ewa Domanska’s interest in new empiricism related to posthumanism (also critical of textual constructivism), could meet.


2004 ◽  
Vol 1 (2) ◽  
pp. 201-207 ◽  
Author(s):  
Carla Hesse
Keyword(s):  

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