Bas Verschuuren, Robert Wild, Jeffrey A. McNeely and Gonzalo Oviedo (eds): Sacred Natural Sites: Conserving Nature and Culture

Human Ecology ◽  
2011 ◽  
Vol 39 (3) ◽  
pp. 389-390 ◽  
Author(s):  
James P. Robson
2016 ◽  
Vol 20 (3) ◽  
pp. 272-285 ◽  
Author(s):  
Fabrizio Frascaroli

An association between the sacred and places or natural features is known in virtually every part of the world. Some tangible implications of this link, however, have been brought to the forefront only in recent years. Ecological and anthropological studies are demonstrating that not only are sacred places frequently found near major landmarks; these revered patches of land—commonly named “sacred natural sites”—also tend to shelter significant biological and cultural diversity. Therefore, these areas represent crucial conservation hotspots. Here, I use findings from my research in Central Italy to discuss the concept of “sacred natural site” from the perspective of emerging theories of biocultural diversity. In particular, I suggest that a biocultural view of these sites defies typical dichotomizations of Western modernity. The manifestation of the sacred in the world can thus be seen as a foundational moment that embraces and supersedes both of the opposite poles of nature and culture, and is cyclically reenacted through ritual. I conclude that ritual and processual interplays between humans and non-humans are crucial for sustaining the resilience of these sites.


2016 ◽  
Vol 26 (1) ◽  
Author(s):  
Enongene Mirabeau Sone

The main objective of this paper is to show how oral literature is engaged by Swazis with regards to environmental sustainability. It demonstrates the relationship between nature and culture as reflected in Swazi oral literature and how indigenous knowledge embedded in this literature can be used to expand the concepts of eco-literature and eco-criticism. The paper argues that the indigenous environmental expertise among the Swazi people, encapsulated in their oral literature, can serve as a critical resource base for the process of developing a healthy environment. Furthermore, the paper contends that eco-criticism, which is essentially a Western concept, can benefit by drawing inspiration from the indigenous knowledge contained in Swazi culture and expressed in their oral literature. The paper concludes by recommending the need to strengthen traditional and customary knowledge and practices by protecting and recognising the values of such systems in the conservation of biodiversity for sustainable development.


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