Plants and intestinal parasitosis: a review on ethnopharmacological use by the Kantaruré-Batida indigenous community of Brazil

Indigenous knowledge is one of the most notable traditional sources about plants used to treat diseases. Thus, the aim of this study was to describe the botanical features and to investigate the pharmacological properties of plants used by the Kantaruré-Batida community to treat intestinal parasitosis. Botanical characterization was performed based on integrative review and on access to ‘Flora do Brasil’ platform, whereas plants’ pharmacological properties were investigated through systematic review. Among the 21 ethnospecies used, 48% were described as having activity against intestinal parasites. Although 52% had no such activity described, other properties can account for their use, that indicates that further studies are required. Therefore, this review reinforces the importance of valuing indigenous knowledge as tool to guide antiparasitic agent trials.

Activity pattern of Asiatic black bear (Ursus thibetanus) in Machiara National Park, Azad Jammu and Kashmir, Pakistan

The Asiatic black bear is considered an indicator species of the environment, hence, any change in the environment may alter its activity pattern. We monitored the monthly activity pattern of black bears in the moist temperate forests of Machiara National Park, AJ&K, Pakistan. We used infrared camera traps and indigenous knowledge for data collection from April 2019 to April 2021. Camera traps recorded 109 (inside the forest = 107, outside the forest = 2) independent registrations (IR) within 5541 (692.63 ± 36.72, mean ± SD) camera days. We found that (i) spring and autumn were the lowest activity seasons of black bears inside the forest. (ii) Whereas, the highest activities were recorded in summer with peak activities in August followed by July (χ2 = 203.5, df= 7, P< 0.05). (iii) The activity level sharply declined after August and halted from late November to late April which was clear indication of bears’ hibernation period. We collected indigenous knowledge from 70 selected persons, including hunters, herders, temporary residents and crop raiding victims. We used the data of human observation of latest three years and found that (i) bears remained active from May to November and hibernated rest of the period. (ii) The activities were at their peak inside the forest in summer (May – August) and out of the forest in autumn (September – November) when it preferred to raid the widely cultivated maize crop (Zea mays) in the area. The capturing of black bears by camera traps outside the forest further supported the data provided by local people. Such switching over might have occurred due to the food preferences for Zea mays or easy access to abundant food availability out of the forest area. The current data can help mitigate human black bears conflict and consequently future conservation of black bears in the area.

Pokémon Go as palimpsest

In this paper, I employ the concept of the palimpsest of meaning (Bailey, 2007) to illustrate how Pokémon Go shapes and produces relations to place. Using ethnographic data from student players at the University of Guelph, I demonstrate how augmented reality (AR) gaming constructs a curated layer of place meaning that influences players’ knowledge of, relationships to, and movement through space. In so doing, I argue that we should not ignore the potential of AR technology to influence how we come to know place, emphasizing the impacts that biases, which are coded into this technology, might have on subaltern narratives of place and on marginalized communities, particularly in the context of Canadian settler colonialism and the erasure of Indigenous knowledge.

Indigenous Knowledge On Medicinal Plants Practiced At Myagdi District, Nepal

Indigenous knowledge on medicinal plants and practices is outdistancing and vulnerable to loss if not properly documented. A survey on medicinal plants and their practices was carried in the Myagdi district. Around 40 tribal people from four different villages were interviewed using a semi-structured questionnaire. Documentation of the indigenous knowledge was done in written form and the pictures of available medicinal plants were taken. The study showed that 93.51% of the respondent has used medicinal plants and 87.20% found them effective in curing several diseases and injuries. They are commonly used to cure diseases like bone fractures, abdominal pain, fever, common cold, dysentery, eye opacity, scabies, worm infection, reproductive problems, mental disorder, and cardiovascular problems. As reported, with access to modern pharmaceuticals, the use of medicinal plants has been less practiced these days. The knowledge on medicinal plants and practices are restricted to older-aged groups of the community (76.32%) reflecting that valuable indigenous knowledge is on the wane. This study portrays the commonly used medicinal plants along with their preparation techniques practiced in the study area.

Dynamics of indigenous community’s food and culture in the time of climate change in the Himalayan region

Global climate change has become the most significant challenge of modern times, confronting the lives and security of vulnerable societies around the world. The anticipated impact of climatic variability will be severe on local communities, particularly those residing near high-risk prone zones such as coastal areas and mountain regions. The indigenous knowledge and locally-held beliefs act as a refuge, which also prompt and prohibit the responsiveness towards climatic instabilities. Subsequently, ensuring food and nutritional security is the primary task of strategy makers. Hence, comprehensive knowledge of the indigenous traditional food habits and cultural values, beliefs, and gendered norms need to be explored on a priority basis to address the adverse impact of environmental changes, emphasizing the urgency of the Himalayan societies. Despite that, the integration of indigenous knowledge is not on the priority list of the researcher. Thus, this article reviews the existing literature on customary food habits to analyze the bidirectional association between climate change and the dietary practice of the indigenous communities for adaptation policy. PRISMA Statement technique is used for a systematic review of Scopus and Web of Science databases identified 24 related studies from 14 countries, with a specific focus on the Himalayan region, which resulted into four themes viz. impact of climatic variability of indigenous societies, the impact of climate change on community’s customary food beliefs, the impact of climate change on gender defined norms, climate change adaption strategies. The findings show that the current literature has failed to include the socio-ecological beliefs of traditional communities associated with dietary habits. Thus, the focus should be given to integrate the locally held beliefs of customary societies for the successful adoption of climate change adaptation and food security programs.