scholarly journals Does Semantic Relationism Solve Frege’s Puzzle?

2016 ◽  
Vol 46 (1) ◽  
pp. 97-118 ◽  
Author(s):  
Bryan Pickel ◽  
Brian Rabern
Author(s):  
Scott Soames

This chapter offers a systematic assessment of Kit Fine’s Semantic Relationism (2007), in which he presents a “relational” version of Millianism (about names and related expressions). It compares this version of Millianism with the standard nonrelational version. It focuses on their different responses to two aspects of Frege’s puzzle—one involving the cognitive, assertive, and conversational contents of uses of nonhyperintensional sentences; the other involving the propositions expressed by attitude ascriptions. Regarding the first aspect of the puzzle, the chapter argues that the two versions of Millianism give comparable and largely correct results. Regarding the second, it shows that relational Millianism faces counterexamples that are easily handled by nonrelational Millianism, when both are combined with a reasonable semantics for attitude verbs.


Author(s):  
Kit Fine

Gary Ostertag’s chapter is an intriguing and probing investigation into the concept of coordination, or de jure co-reference, in which he is concerned not only to criticize the views on coordination which I presented in “Semantic Relationism” (SR) but also to develop a view of his own, one in which coordination is not a feature of what we say, but of how we say it....


2018 ◽  
Vol 15 (2) ◽  
pp. 213-235
Author(s):  
Nathan Salmon

Abstract Expressions are synonymous if they have the same semantic content. Complex expressions are synonymously isomorphic in Alonzo Church’s sense if one is obtainable from the other by a sequence of alphabetic changes of bound variables or replacements of component expressions by syntactically simple synonyms. Synonymous isomorphism provides a very strict criterion for synonymy of sentences. Several eminent philosophers of language hold that synonymous isomorphism is not strict enough. These philosophers hold that ‘Greeks prefer Greeks’ and ‘Greeks prefer Hellenes’ express different propositions even if they are synonymously isomorphic. They hold that the very recurrence (multiple occurrence) of ‘Greeks’ contributes to the proposition expressed something that indicates the very recurrence in question. Kit Fine argues that this thesis, which he labels semantic relationism calls for a radically new conception of semantics. I have argued that the relevant phenomenon is wholly pragmatic, entirely non-semantic. Here I supplement the case with a new argument. No cognition without recognition—or almost none. With this observation, standard Millianism has sufficient resources to confront Frege’s puzzle and related problems without injecting pragmatic phenomena where they do not belong.


Philosophia ◽  
2021 ◽  
Author(s):  
Stefan Rinner

AbstractIn this paper, I will present a puzzle for logical analyses, such as Russell’s analysis of definite descriptions and Recanati’s analysis of ‘that’-clauses. I will argue that together with Kripke’s disquotational principles connecting sincere assent and belief such non-trivial logical analyses lead to contradictions. Following this, I will compare the puzzle about logical analysis with Frege’s puzzle about belief ascriptions. We will see that although the two puzzles do have similarities, the solutions to Frege’s puzzle cannot be applied mutatis mutandis to the puzzle about logical analysis. Hence, to say it with Kripke, the main thesis of this paper is that the puzzle is a puzzle. A complete solution to the puzzle promises a better understanding of both logical analyses and belief ascriptions.


1987 ◽  
Vol 96 (3) ◽  
pp. 455 ◽  
Author(s):  
Graeme Forbes ◽  
Nathan Salmon

Author(s):  
Scott Soames

This chapter discusses Saul Kripke’s treatment of the necessary a posteriori and concomitant distinction between epistemic and metaphysical possibility. It extracts the enduring lessons of his treatment of these matters and disentangles them from errors and confusions that mar some of his most important discussions. It argues that there are two Kripkean routes to the necessary a posteriori—one correct and philosophically far-reaching; the other incorrect, philosophically misleading, and the source of damaging errors that persist to this day. It connects two false principles involved in the second, unsuccessful, route to the necessary a posteriori with the plausible and potentially correct idea that believing a singular proposition that o is F always involves also believing a richer more descriptively informative proposition in which some further property plays a role in the agent’s thoughts about o. It explains why this idea will not save the failed second route to the necessary a posteriori and suggests that it may help reconcile Kripke’s insights with the lessons of Frege’s puzzle.


2019 ◽  
Vol 23 (1) ◽  
pp. 19-51
Author(s):  
Lajos Ludovic Brons

In “Real Patterns” Daniel Dennett developed an argument about the reality of beliefs on the basis of an analogy with patterns and noise. Here I develop Dennett’s analogy into an argument for descriptivism, the view that belief reports do no specify belief contents but merely describe what someone believes, and show that this view is also supported by empirical evidence. No description can do justice to the richness and specificity or “noisiness” of what someone believes, and the same belief can be described by different sentences or propositions (which is illustrated by Dennett’s analogy, some Gettier cases, and Frege’s puzzle), but in some contexts some of these competing descriptions are misleading or even false. Faithful (or truthful) description must be guided by a principle (or principles) related to the principle of charity: belief descriptions should not attribute irrationality to the believer or have other kinds of “deviant” implications.


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