Looking Beyond the Tissue Box, the Art of Letting Go

Author(s):  
Margaret McDougal Runner
Keyword(s):  
ASHA Leader ◽  
2015 ◽  
Vol 20 (2) ◽  
pp. 48-53 ◽  
Author(s):  
Maggie Vescovich
Keyword(s):  

1989 ◽  
Vol 34 (3) ◽  
pp. 297-297
Author(s):  
No authorship indicated

2000 ◽  
Author(s):  
G. A. Bonanno ◽  
S. Kaltman
Keyword(s):  

2007 ◽  
Author(s):  
Frank C. Richardson ◽  
Kathryn M. Frost
Keyword(s):  

2021 ◽  
Vol 45 (3) ◽  
pp. 323-339
Author(s):  
Kathy Lund Dean ◽  
Jeanie M. Forray
Keyword(s):  

2006 ◽  
Vol 14 (1-2) ◽  
pp. 127-142
Author(s):  
Erin Runions

AbstractThis paper puts the political concerns expressed by secular apocalypse in Ang Lee's Hulk (2003) into conversation with the political concerns expressed by religious apocalypse in conservative Christian discourse. The film sets a revised version of the Akedah, in which the wife/mother is killed instead of the son, at the heart of its plot and of its critique of U.S. foreign policy. Set within Lee's apocalyptic analysis of repressed trauma, this quasi-biblical allusion points toward the repeating biblical tradition of the murdered wife/mother. One such repetition of this originary trauma can be found in what Diana Edelman has argued to be Yahweh's murder of his wife Asherah in Zechariah 5:5-11, a text which can be read in the same psychoanalytic terms that the film evokes. Both film and text represent the missed encounter of trauma and the entombment of the lost love object. In both film and text, the lost object, the mother, is entombed, encrypted and forgotten. But because this proto-apocalyptic text is one that conservative Christians take up in their defence of the war on Iraq as the precursor to the doomed Whore of Babylon, this text, uncannily, brings the film into contact with its religious apocalyptic roots. But where the biblical text is read in ways that only increase a violent repetition compulsion, the film models mourning and letting go as a way of working through the trauma. Thus, the film offers an alternate way of reading the biblical text in culture.


1998 ◽  
Vol 32 (01) ◽  
pp. 1-20 ◽  
Author(s):  
CECILIA L. W. CHAN ◽  
AMY Y. M. CHOW

Detrimental effects of bereavement on physical, mental, social and psychological aspects of individuals can be found among bereaved Chinese. The authors have developed an indigenous practice model to work with bereaved family members among Chinese people in Hong Kong. The concept of bereavement was re-cast to include the idea that bereavement is a challenge that can aid in personal growth. Strategies were created to deal with the feelings of loss and separation positively. Programs in a "growth-oriented" psychosocial-educational group using multiple cognitive, behavioral and spiritual strategies were introduced. Throughout the sessions, messages of "Letting Go", "Self-Love", "Forgiveness" and "Transformation" were embedded in the programs by culturally relevant terms and concepts. A pre-group and post-group questionnaire as well as long interviews were used to evaluate the impact of the group on the participants. Participants of the bereavement groups showed significant improvements in somatic symptoms, anxiety, depression, mood, self-acceptance, letting-go and transformation.丧亲会损害家人的身、心、情绪健康。笔者们共同设计了一套本地化「善别」概念为香港华人服务。「善别」的建立是基于「去者能善终、留者能善别」的信念,希望丧亲家人能「妥善处理别离的经验」,明白「死亡」是生命的蜕变,而善别、是成长的挑战」,以积极的态度去面对丧亲所引致的别离,以个人成长及独立训练作为回报亲人的关顾。「善别」辅导小组以身、心、灵全面介入,推介「舍得」、「惜自己」、「宽恕」、和「升华」等传统观念。透过小组前、后对比及访问方式搜集善别小组成效的证据。组员在参加小组之后均于身心、情绪、自我接纳、「舍得」及「升华」方面有正面的改善。


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