To what extent does Buddhism resemble or differ from Western ethics, and does it constitute an ethical system in itself? ‘Ethics East and West’ looks at Buddhism through the lens of three influential Western theories of ethics: deontology, utilitarianism, and virtue ethics. Some thinkers have classified Buddhism as a form of ‘ethical particularism’, or a pluralist system in which the agent is guided by the demands of each unique situation. Others again see it as a form of ‘perfectionism’ because self-development is an overarching theme in Buddhist teachings. There may also be parallels between Buddhism and classical Western philosophical schools such as Stoicism. In modern times we have seen the emergence of ‘socially engaged Buddhism’ as a movement campaigning for social justice and human rights. But does the idea of individual rights contradict the Buddhist doctrine of ‘no-self’?
