Monogamy and the Formation of Enduring Social Attachments between Mating Partners

Author(s):  
Michael Numan
Keyword(s):  
Author(s):  
Walter Armbrust

This chapter looks at several vignettes through which one sees the history of a crucial swathe of the revolution told through performances of martyrdom. These link to important political events in the revolution, but also to a dense network of textual and spatial anchors far beyond the scope of discrete acts of political contention. The experience of uncloseable liminality in the revolution was disorienting and uncomfortable, but it was also truly liminal in the sense that it enabled new forms of agency, or one might just say that “thinking outside the box” becomes obligatory when the status of the box itself is thrown into doubt. For some, this absence-of-the-box agency was a source of creativity. When a contest for power ensued after the collapse of communitas it did not mean that all forms of history and prior social attachments disappeared, but it did allow revolutionaries much greater license as bricoleurs who could do things in performance spaces that could not have been previously thinkable, and join things together that could not have been joined. But it must not be forgotten that ritual exists for a reason, namely as a means for controlling the dangers of liminality.


2020 ◽  
Vol 585 ◽  
pp. 124757 ◽  
Author(s):  
Mohammad Javad Emami Skardi ◽  
Reza Kerachian ◽  
Ali Abdolhay

2019 ◽  
pp. 49-77
Author(s):  
David Schlosberg ◽  
Luke Craven

Many of the movements we examine define themselves, in part and in name, as movements for social and environmental justice. We explore what activists and organizations actually mean by justice. Unlike other movements for environmental justice, equity is rarely an explicit concern. We find three key areas of justice articulated by movement activists: the crucial nature of political and material participation, the importance of responding to power, and, in particular, the necessity to address basic capabilities and everyday needs. All of these are articulated at both individual and community levels, with the functioning of communities, and social attachments to that community, central to conceptions of justice.


2014 ◽  
Vol 43 ◽  
pp. 173-182 ◽  
Author(s):  
Genaro A. Coria-Avila ◽  
Jorge Manzo ◽  
Luis I. Garcia ◽  
Porfirio Carrillo ◽  
Marta Miquel ◽  
...  
Keyword(s):  

2013 ◽  
pp. 1112-1126 ◽  
Author(s):  
Adam S. Smith ◽  
Kelly Lei ◽  
Zuoxin Wang

Social attachment is an intrinsic component of human life. As Aristotle famously noted, “man is by nature a social animal”, and as such, social attachments are wellsprings for our survival, success, and mental health. This dynamic process – involving complex behaviors, multimodal sensory information, and cognitive processes – leads infants to bond to their caregivers or two people to fall in love. Now, the neurobiological basis of attachment is coming to light, illuminating the role of various monoamines and neuropeptides. It is the goal of this chapter to describe the current knowledge of the neurobiology behind social attachments by uncoupling the neurochemical and neuroanatomy of individual bond-related behaviors, reconstructing uniformed neural systems, and correlating these findings to our understanding of human analogs.


1965 ◽  
Vol 2 (1-12) ◽  
pp. 337-338 ◽  
Author(s):  
Robert B. Cairns ◽  
Donald L. Johnson
Keyword(s):  

2017 ◽  
Vol 79 (6-7) ◽  
pp. 656-673 ◽  
Author(s):  
Jonathan Corpus Ong

This article reflects on the significance of cosmopolitan socialities and intimacies following disasters, and the opportunities and risks they offer for restorative and reparative action for survivors and their communities. Reporting in particular on the experiences of LGBTQ Filipinos in post-Haiyan Tacloban, I discuss how the presence of foreign aid workers in everyday social spaces provided opportunities for queer identity expression and social attachments. I argue that cosmopolitan socialities, including new connections initiated via mobile dating platforms, were embraced by LGBTQs for their potential to share and repurpose wounds after rupture, especially in a conservative small-town context where LGBTQ identities have been historically repressed. This article attends to the opportunities and risks of queer cosmopolitanism as an uneven experience between middle-class and low-income LGBTQs.


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