Subsistence Practices and Duration of Occupation in the Late Valdai

Author(s):  
Olga Soffer
2001 ◽  
Vol 46 (177) ◽  
pp. 283-303 ◽  
Author(s):  
J. Michael Quigg ◽  
Mary E. Malainey ◽  
Roman Przybylski ◽  
Gregory Monks

2003 ◽  
Vol 40 (1) ◽  
pp. 106-120 ◽  
Author(s):  
L. M. Hodgetts ◽  
M. A. P. Renouf ◽  
M. S. Murray ◽  
D. McCuaig-Balkwill ◽  
L. Howse

Sibirica ◽  
2018 ◽  
Vol 17 (3) ◽  
pp. 116-137 ◽  
Author(s):  
Galina Kharyuchi

The Nenets people have various forms of worshipping spirits in their sacred landscapes. The article examines the history, definitions, and classifications of forms of worship of the Nenets sacred places (khebidia ia). Cult structures (khekhe) include objects of nature as well as effigies of various deities installed at sacred sites or residential areas. Images of a master spirit carved in stone or wood (siadei) mark tribal or general significant sites of worship. The main activities carried out on these sacred sites relate to seasonal rituals of the life cycle and to subsistence practices such as fishing and hunting. The most important of them were sacrificial rituals.


2010 ◽  
Vol 49 (1) ◽  
pp. 157-179 ◽  
Author(s):  
Tatiana Nomokonova ◽  
Robert J. Losey ◽  
Andrzej Weber ◽  
Ol'ga I. Goriunova ◽  
Aleksei G. Novikov

2020 ◽  
Vol 31 (2) ◽  
pp. 308-324
Author(s):  
Anderson Marques Garcia

In the Brazilian state of Rio Grande do Sul, the term cerrito was traditionally used to designate archaeological phenomena that emerge in the form of mounds in different landscapes. Except for recent research developed in the southwestern region of the Patos Lagoon, few advances have occurred since the 1980s in the study of cerritos in Brazil. This article presents an analysis of the lithic industries of sites with mounds in the southwestern region of the Patos Lagoon and in the central region in the current territory of Rio Grande do Sul. The results, along with other data from the sites, suggest that coastal sites were occupied by sedentary fisher-hunter-gatherers, who also possibly domesticated certain plants. Lithic material was scarce there and was mainly produced from pebbles and quartz cobbles using the anvil technique. In contrast, central region formations presented mounds on outcrops, using land, pebbles, and boulders; the area was occupied by a hunter-gatherer group that had projectile points and other instruments carved mainly by façonnage and débitage.


2019 ◽  
Vol 11 (10) ◽  
pp. 5199-5211 ◽  
Author(s):  
N. Tarifa-Mateo ◽  
X. Clop-García ◽  
A. Rosell-Melé ◽  
M. D. Camalich-Massieu ◽  
P. Comes-Bordas ◽  
...  

2010 ◽  
Vol 75 (2) ◽  
pp. 259-286 ◽  
Author(s):  
Jim A. Railey

Parry and Kelly (1987) argued for a causal link between expedient technologies and sedentism, and their explanation has widely influenced lithic analysts. There are some problems with their explanation, however, including disconnects in the reported timing of the shifts to expedient technologies, agricultural intensification, and sedentism. On the other hand, across much of North America the transition to an expedient technology appears to correlate more closely to the arrival of the bow and arrow. This is supported by data from a large excavation project in southern New Mexico, which shows that indicators of the shift to an expedient technology cannot be attributed to reduced mobility or any observable changes in subsistence practices, but do appear to correlate temporally with the appearance of arrow points.


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