Pascal’s Wager

2021 ◽  
pp. 287-306
Keyword(s):  
Theology ◽  
2021 ◽  
Vol 124 (2) ◽  
pp. 84-92
Author(s):  
David Jasper

The priestly figure in Graham Greene’s fiction may or may not wear a clerical collar. But through such characters salvation may be glimpsed not only through faith but through doubt and human weakness. Saints and sinners are not far apart. Pascal’s ‘wager’ is also ever present in these novels that reflect the ambiguities of Greene’s conversion to Roman Catholicism.


Analysis ◽  
2011 ◽  
Vol 71 (4) ◽  
pp. 642-645 ◽  
Author(s):  
B. Monton

2011 ◽  
Vol 55 (1) ◽  
pp. 86-93
Author(s):  
Antony Aumann
Keyword(s):  

2021 ◽  
pp. 1-7
Author(s):  
Daniel Garber
Keyword(s):  

2008 ◽  
Vol 276 (1654) ◽  
pp. 31-37 ◽  
Author(s):  
Kevin R Foster ◽  
Hanna Kokko

Superstitious behaviours, which arise through the incorrect assignment of cause and effect, receive considerable attention in psychology and popular culture. Perhaps owing to their seeming irrationality, however, they receive little attention in evolutionary biology. Here we develop a simple model to define the condition under which natural selection will favour assigning causality between two events. This leads to an intuitive inequality—akin to an amalgam of Hamilton's rule and Pascal's wager—-that shows that natural selection can favour strategies that lead to frequent errors in assessment as long as the occasional correct response carries a large fitness benefit. It follows that incorrect responses are the most common when the probability that two events are really associated is low to moderate: very strong associations are rarely incorrect, while natural selection will rarely favour making very weak associations. Extending the model to include multiple events identifies conditions under which natural selection can favour associating events that are never causally related. Specifically, limitations on assigning causal probabilities to pairs of events can favour strategies that lump non-causal associations with causal ones. We conclude that behaviours which are, or appear, superstitious are an inevitable feature of adaptive behaviour in all organisms, including ourselves.


1986 ◽  
Vol 16 (3) ◽  
pp. 437-453 ◽  
Author(s):  
Thomas V. Morris

‘Either God is or he is not.’ But to which view shall we be inclined? Reason cannot decide this question. Infinite chaos separates us. At the far end of this infinite distance, a coin is being spun which will come down heads or tails. How will you wager? Reason cannot make you choose either, reason cannot prove either wrong.In this vivid and memorable passage, Blaise Pascal began to develop the famous argument which has come to be known as ‘Pascal's Wager.’ The Wager is widely regarded as an argument for the rationality of belief in God which completely circumvents all considerations of proof or evidence that there is a God.


Author(s):  
David L. Weddle

This chapter identifies elements that are common to sacrificial practices and events: signification of transcendence that requires discipline or denial of natural desires to point to what is beyond nature; suspense of offering without assurance of its intended outcome, illustrated in Pascal’s wager and Kierkegaard’s leap of faith; conditionality of the gift as a result of its qualifications, ritual performance, and contingent reciprocity of the sacred recipient; self-sacrifice through partial identification with what is offered (what Marcel Mauss called the “intermingling” of persons and things in sacrifice). This chapter offers a tentative definition of sacrifice as a costly act of self-giving, in denial of natural inclinations, that is offered in suspense, under conditions that threaten failure, for the purpose of establishing a relation with transcendent reality. This definition is developed in light of Kathryn McClymond’s proposal of “polythetic classification” of sacrifice.


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