Humanism

2018 ◽  
Vol 4 (4) ◽  
pp. 452-470 ◽  
Author(s):  
KIERAN SETIYA

ABSTRACTI defend a form of humanism on which we have reason to care about human beings that we do not have to care about other animals, and human beings have rights against us that other animals lack. Humanism respects the equal worth of those born with severe congenital cognitive disabilities. I address the charge of speciesism and explain how being human is an ethically relevant fact.

2013 ◽  
Vol 4 (1) ◽  
pp. 26-38
Author(s):  
Tatiana Patrone

Those who favor genetic enhancement of human beings (‘trans-humanists’) tend to hold that there is nothing special about being human, if by ‘human’ people mean ‘being member of the species homo sapiens’. They reject the arguments of bio-conservatives as prejudicial toward the concept of humanity, and they argue that species-membership in general is morally irrelevant. In ‘The Human Prejudice’, Bernard Williams defends what he calls ‘humanism’ (and what others call ‘speciesism’) and argues that species-membership is a morally relevant fact about us. Williams’s argument has been criticized by many, and in this paper, the author, focuses on the most thorough attack by Julian Savulescu. They provide a diagnosis of why accounts such as his seem to be so misguided to trans-humanists (like Savulescu) and the author then defend Williams’s account. In short, the paper argues that there is nothing obviously wrong with being a speciesist.


2019 ◽  
Vol 33 (4) ◽  
pp. 496-509
Author(s):  
Petre Maican

‘The Russian Orthodox Church’s Basic Teaching on Human Dignity, Freedom and Rights’ has been a constant source of controversy since its release in 2008. While most scholars debated the document for its political implications, little attention has been paid to its anthropological consequences, particularly those deriving from linking a dignified life with the ethical use of freedom. The article highlights that if the sole criteria for living a dignified life is freedom then the most vulnerable categories in society (persons with severe cognitive disabilities or those struggling with addictions) can claim only basic dignity. Engaging constructively with the work of Romanian theologian Dumitru Stăniloae, it will be argued that the source of human dignity is not a specific capacity, but the recapitulation of all human beings in Christ’s death and resurrection. The dignity that belongs to Christ is transferred through recapitulation to all humans irrespective of their abilities or sins. In fact, what changes with the use of freedom is not the dignity of the person, but our ability to perceive that dignity.


Author(s):  
Suzy Killmister

Dignity is typically taken to be an inherent feature of humans, in virtue of which we have moral status and are owed basic forms of respect. When such claims are made, an explanation is owed as to how we come to have such dignity. A very standard response appeals to purportedly universal capacities held by humans, such as rationality. However, this way of construing dignity has the effect of excluding individuals with severe cognitive disabilities. If such individuals do not have dignity, it follows that they lack moral status and are not owed basic forms of respect. This chapter offers an alternative way of construing dignity. Rather than grounding it in natural capacities, the chapter argues that dignity is grounded in the social kind “human.” On this approach, all human beings have dignity, irrespective of their cognitive capacities.


1954 ◽  
Vol 27 (5) ◽  
pp. 565-577 ◽  
Author(s):  
John F. Scholer ◽  
Charles F. Code

1949 ◽  
Vol 12 (6) ◽  
pp. 970-977 ◽  
Author(s):  
John M. McMahon ◽  
Charles F. Code ◽  
Willtam G. Saver ◽  
J. Arnold Bargen
Keyword(s):  

Author(s):  
Charles A. Doan ◽  
Ronaldo Vigo

Abstract. Several empirical investigations have explored whether observers prefer to sort sets of multidimensional stimuli into groups by employing one-dimensional or family-resemblance strategies. Although one-dimensional sorting strategies have been the prevalent finding for these unsupervised classification paradigms, several researchers have provided evidence that the choice of strategy may depend on the particular demands of the task. To account for this disparity, we propose that observers extract relational patterns from stimulus sets that facilitate the development of optimal classification strategies for relegating category membership. We conducted a novel constrained categorization experiment to empirically test this hypothesis by instructing participants to either add or remove objects from presented categorical stimuli. We employed generalized representational information theory (GRIT; Vigo, 2011b , 2013a , 2014 ) and its associated formal models to predict and explain how human beings chose to modify these categorical stimuli. Additionally, we compared model performance to predictions made by a leading prototypicality measure in the literature.


2015 ◽  
Vol 223 (3) ◽  
pp. 151-156 ◽  
Author(s):  
Nina Schweinfurth ◽  
Undine E. Lang

Abstract. In the development of new psychiatric drugs and the exploration of their efficacy, behavioral testing in mice has always shown to be an inevitable procedure. By studying the behavior of mice, diverse pathophysiological processes leading to depression, anxiety, and sickness behavior have been revealed. Moreover, laboratory research in animals increased at least the knowledge about the involvement of a multitude of genes in anxiety and depression. However, multiple new possibilities to study human behavior have been developed recently and improved and enable a direct acquisition of human epigenetic, imaging, and neurotransmission data on psychiatric pathologies. In human beings, the high influence of environmental and resilience factors gained scientific importance during the last years as the search for key genes in the development of affective and anxiety disorders has not been successful. However, environmental influences in human beings themselves might be better understood and controllable than in mice, where environmental influences might be as complex and subtle. The increasing possibilities in clinical research and the knowledge about the complexity of environmental influences and interferences in animal trials, which had been underestimated yet, question more and more to what extent findings from laboratory animal research translate to human conditions. However, new developments in behavioral testing of mice involve the animals’ welfare and show that housing conditions of laboratory mice can be markedly improved without affecting the standardization of results.


1989 ◽  
Vol 34 (2) ◽  
pp. 200-200
Author(s):  
No authorship indicated

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