The Future of Living Customary Law in African Legal Systems in the Twenty-First Century and Beyond, with Special Reference to South Africa

2012 ◽  
pp. 31-57 ◽  
Author(s):  
Chuma Himonga
Keyword(s):  
South Africa ◽  
Special Reference ◽  
First Century ◽  
Customary Law ◽  
Legal Systems ◽  
The Future ◽  
Twenty First Century

Justice Deprived, Justice Demanded: Afropentecostalisms and the Task of World Pentecostal Theology Today

2006 ◽  
Vol 15 (1) ◽  
pp. 127-147 ◽  
Author(s):  
Amos Yong
Keyword(s):  
South Africa ◽  
North America ◽  
First Century ◽  
Sociological Analysis ◽  
Pentecostal Theology ◽  
The Future ◽  
Twenty First Century

AbstractBy and large, Pentecostal theology has proceeded with little attention to black Pentecostalism except as `objects' of historical or sociological analysis. But what does Afropentecostalism—black Pentecostalism in its global contexts—have to contribute to the formulation of a world Pentecostal theology for the twenty-first century? The works of Frank Chikane in South Africa, Robert Beckford in Britain, and Cheryl Sanders in North America are discussed and analyzed as points of entry into the theology of Afropentecostal churches. This essay assumes that the future of world Pentecostal theology cannot ignore the important contributions of Afropentecostal theological traditions.

scholarly journals The Ecumenical Struggle in South Africa: The Role of Ecumenical Movements and Liberation Organisations from 1966

2019 ◽  
Vol 45 (1) ◽  
Author(s):  
Graham Duncan ◽  
Anthony Egan
Keyword(s):  
South Africa ◽  
First Century ◽  
Significant Activity ◽  
Significant Reversal ◽  
The Future ◽  
Twenty First Century

 In contemporary South Africa, it would be true to say that there is no longer any urgency with regard to organic union as an aim of ecumenism. This marks a significant reversal of the pre-1994 situation where political and other motives stimulated the impulse. This is not only a local situation, for ecumenism has taken on a different character globally. Former alignments have weakened, and emerging alignments challenge former assumptions regarding ecumenism—and are no less political than formerly within the Pentecostal bloc, which has ousted the SACC from its former place of privilege in the government’s affections. This is not to say that nothing has been happening on the ecumenical scene. There has been significant activity which is ongoing and offers hope for the future of cooperation. This article includes material up to the present and explores these recent activities of the twenty-first century.

The future of the doctrine of economic duress in South African contract law: The influence of Roman-Dutch law, English law and the Constitution of the Republic

Acta Juridica ◽  
2021 ◽  
Vol 2021 ◽  
pp. 107-140
Author(s):  
D Bhana
Keyword(s):  
South Africa ◽  
South African ◽  
Bargaining Power ◽  
Contract Law ◽  
First Century ◽  
The Future ◽  
English Law ◽  
Twenty First Century ◽  
The Republic ◽  
Normative Content

In England, the contractual doctrine of economic duress is an important mechanism for curbing abuses of superior bargaining power. In contrast, in South Africa, the courts are yet to articulate a definitive doctrine. In this article, I argue for a twenty-first century South African doctrine of economic duress that is delineated primarily in terms of South Africa’s foundational constitutional value of equality. For this purpose, I consider English contract law and show how it is a concern for ‘equity’ that has been central to its treatment of economic duress. I then highlight the normative limitations of the English doctrine, but argue that the English legal experience of economic duress remains valuable for corresponding developments in the modern South African commercial context, especially in light of the latter’s post-apartheid constitutional framework, which provides the normative content of baseline standards that must inform its doctrine of economic duress.

Pietro Basso,Modern Times, Ancient Hours: Working Livesin the Twenty-first Century. London: Verso, 2003. pp. 275. $27.00 cloth.

2005 ◽  
Vol 68 ◽  
pp. 134-136
Author(s):  
Gerd-Rainer Horn
Keyword(s):  
Everyday Life ◽  
Working Time ◽  
First Century ◽  
Recent Past ◽  
Social Scientists ◽  
Modern Times ◽  
The Future ◽  
Twenty First Century

For some time now, sociologists, economists and assorted futurologists have flooded the pages of learned journals and the shelves of libraries with analyses of the continuing decline of industrial and other forms of labor. In proportion to the decline of working time, those social scientists proclaim, the forward march of leisure has become an irresistible trend of the most recent past, the present and, most definitely, the future. Those of us living on planet earth have on occasion wondered about the veracity of such claims which, quite often, appear to stand in flat contradiction to our experiences in everyday life. The work of the Italian sociologist Pietro Basso is thus long overdue and proves to be a welcome refutation of this genre of, to paraphrase Basso, obfuscating hallucinations.

‘I Have Heard from Some Teachers’: the Second-Century Struggle for Forgiveness and Reconciliation

2004 ◽  
Vol 40 ◽  
pp. 5-28
Author(s):  
Christine Trevett
Keyword(s):  
South Africa ◽  
Northern Ireland ◽  
Second Century ◽  
First Century ◽  
Truth And Reconciliation ◽  
South Wales ◽  
Fictive Kinship ◽  
Twenty First Century ◽  
Brothers And Sisters ◽  
Forgiveness And Reconciliation

In the close-knit valleys communities of South Wales where I was brought up, some fingers are still pointed at ‘the scab’, the miner who, for whatever reason, did not show solidarity in the strike of 1984-5, cement the definition between ‘them’ and ‘us’. In trouble-torn Palestine of the twenty-first century, or among the paramilitary groups of Northern Ireland today, suspected informers are summarily assassinated. In South Africa, the Truth and Reconciliation Committee continues its work in the post-apartheid era. In second-century Rome and elsewhere, the ‘brothers’ and ‘sisters’ who made up the fictive kinship groups – the churches – in the growing but illicit cult of the Christians were conscious both of their own vulnerability to outside opinion and of their failures in relation to their co-religionists. The questions which they asked, too, were questions about reconciliation and/or (spiritual) death.

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