scholarly journals Muslims in Medieval Inquisitorial Thought: Nicolau Eymeric and His Contexts

2021 ◽  
Vol 90 (1) ◽  
pp. 1-20
Author(s):  
Michael D. Bailey

AbstractThis article analyzes the scant treatment of Muslims in medieval inquisitorial thought, focusing mainly on the late fourteenth-century Aragonese inquisitor Nicolau Eymeric's Directorium inquisitorum (1376). It argues for four contexts in which to understand his engagement with Islam. First, as background, is a longstanding Christian (although not inquisitorial) tradition categorizing Islam as a heresy, with which he did not substantially engage. Second is his own goal to extend inquisitorial authority to new subjects, in which he drew on previous inquisitorial thought about Jews. The third involves conflicts between church officials and the Crown of Aragon about jurisdiction over non-Christian subjects. The fourth centers on the supposition that he did not view Muslims living within Christendom as an especially covert or insidious threat requiring special investigation to uncover, which speaks to how he and other inquisitors viewed their role and the nature of the threats they aimed to counter. In broad terms, this article contributes to our understanding of one important way in which medieval Christianity engaged with other religions. It also provides a basis for understanding later developments in early modern Europe.

Author(s):  
David Lloyd Dusenbury

The gospels and ancient historians agree: Jesus was sentenced to death by Pontius Pilate, the Roman imperial prefect in Jerusalem. To this day, Christians of all churches confess that Jesus died 'under Pontius Pilate'. But what exactly does that mean? Within decades of Jesus' death, Christians began suggesting that it was the Judaean authorities who had crucified Jesus—a notion later echoed in the Qur'an. In the third century, one philosopher raised the notion that, although Pilate had condemned Jesus, he'd done so justly; this idea survives in one of the main strands of modern New Testament criticism. So what is the truth of the matter? And what is the history of that truth? David Lloyd Dusenbury reveals Pilate's 'innocence' as not only a neglected theological question, but a recurring theme in the history of European political thought. He argues that Jesus' interrogation by Pilate, and Augustine of Hippo's African sermon on that trial, led to the concept of secularity and the logic of tolerance emerging in early modern Europe. Without the Roman trial of Jesus, and the arguments over Pilate's innocence, the history of empire—from the first century to the twenty-first—would have been radically different.


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