IV.—Supplement to a Chapter in the History of Meteorites

1882 ◽  
Vol 9 (8) ◽  
pp. 356-362
Author(s):  
Walter Flight

In this paper is given an engraving, actual size, and a short account of a small metallic mass, weighing rather more than two pounds, and found at the above date in Davison county. When found it was covered with a thick scaly crust of oxide. It weighs 1·24 kilogrammes or 23 3/4 ounces avoirdupois. It is one of the rare class that do not show the Widmanstättian figures. It contains iron, nickel, cobalt, and phosphorus. A complete analysis of the meteorite is being prepared. It is the property of Professor W. E. Hidden, of the New York Academy of Sciences.

1996 ◽  
pp. 52-54
Author(s):  
Liudmyla O. Fylypovych

1995 became decisive for Ukrainian religious studies in its breakthrough in the world arena. About the Ukrainian Association of Religious Studies (UAR) learned in many countries. She has been in contact with well-known international religious scholarships, for example, the Society for the Scientific Study of Religion (SSSR), the International Academy for Freedom of Religion and Belief (IAFRB), the International Association of History the International Association for the History of Religions (IAHR), the New York Academy of Sciences, and others.


2015 ◽  
Vol 1 (1) ◽  
pp. 127-132
Author(s):  
Stephen Hugh-Jones

The previous paper was first published in 1982, when ethnoastronomy was still in its infancy. It appeared in Ethnoastronomy and Archaeoastronomy in the American Tropics, Tony Aveni and Gary Urton’s edited proceedings of an international conference held at the American Museum of Natural History’s Hayden Planetarium in New York under the auspices of the New York Academy of Sciences. Aveni and Urton were true pioneers who opened up a new interdisciplinary field of research that brought together astronomers, anthropologists, archaeologists, historians and others, all interested in astronomical knowledge amongst contemporary indigenous societies, in how buildings, settlements and archaeological monuments were aligned with recurrent events in the sky, and in how such alignments matched up with astronomical information contained in ancient codices and other historical documents and in contemporary ethnographic accounts.


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