Byzantine Orthodoxies. Papers from the thirty-sixth Spring symposium of Byzantine studies, University of Durham, 23–25 March 2002. Edited by Andrew Louth and Augustine Casiday. (Society for the Promotion of Byzantine Studies, 12.) Pp. xix+236 incl. frontispiece and 3 ills. Aldershot–Burlington, VT: Ashgate, 2006. £45. 0 7546 5496 6 - Byzantine Christianity. Edited by Derek Krueger. (A People's History of Christianity, 3.) Pp. xx+252 incl. 4 frontispieces and 49 ills+11 colour plates. Minneapolis, MN: Fortress Press, 2006. $35. 0 8006 3413 6

2007 ◽  
Vol 58 (3) ◽  
pp. 521-523
Author(s):  
Michael Angold
2009 ◽  
Vol 78 (3) ◽  
pp. 658-668 ◽  
Author(s):  
Philip Jenkins

Author(s):  
Brian Stanley

This book charts the transformation of one of the world's great religions during an age marked by world wars, genocide, nationalism, decolonization, and powerful ideological currents, many of them hostile to Christianity. The book traces how Christianity evolved from a religion defined by the culture and politics of Europe to the expanding polycentric and multicultural faith it is today—one whose growing popular support is strongest in sub-Saharan Africa, Latin America, China, and other parts of Asia. The book sheds critical light on themes of central importance for understanding the global contours of modern Christianity, illustrating each one with contrasting case studies, usually taken from different parts of the world. Unlike other books on world Christianity, this one is not a regional survey or chronological narrative, nor does it focus on theology or ecclesiastical institutions. The book provides a history of Christianity as a popular faith experienced and lived by its adherents, telling a compelling and multifaceted story of Christendom's fortunes in Europe, North America, and across the rest of the globe. It demonstrates how Christianity has had less to fear from the onslaughts of secularism than from the readiness of Christians themselves to accommodate their faith to ideologies that privilege racial identity or radical individualism.


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