scholarly journals The Papacy and the Establishment of the Kingdoms of Jerusalem, Sicily and Portugal: Twelfth-Century Papal Political Thought on Incipient Kingship

2017 ◽  
Vol 68 (2) ◽  
pp. 223-259
Author(s):  
SIMON JOHN

This article examines the political thought of the twelfth-century papacy, considering how popes of this era responded to the establishment of the kingdoms of Jerusalem, Sicily and Portugal. It compares the intellectual strategies used by popes to justify why these three polities were kingdoms rather than any other type of political unit. It is suggested that, to make their cases, popes advanced a range of arguments, many of which echoed the political ideas of Gregory VII. The article concludes by linking its findings to the wider question of how the twelfth-century papacy responded to the expansion of Latin Christendom.

2021 ◽  
pp. 1-16
Author(s):  
Sarah Mortimer

The introduction sets out the main themes of the book and the approach taken. It characterizes political thought as the analysis and examination of how earthly communities flourish, as distinct from other kinds of communities like churches or households. It argues that although the period began with the consolidation of large empires, there was a growing concern to understand and to defend local or regional political communities, and that these developments were shaped by social and economic change. It emphasizes the need to see the political ideas and aspirations of early modern people within the context of their other desires and aspirations, and the context of their specific historical situations. It shows how the approach taken in this book builds upon the existing work of scholars and historians. It also sets out the distinctive features of the book: the inclusion of lands beyond Europe, the emphasis on natural law, and the relationship between political thought and social change.


Author(s):  
Burke A. Hendrix ◽  
Deborah Baumgold

Ideas travel. The history of political thought as it has generally been studied is deeply interested in these forms of travel and in the transformations that occur along the way. Ideas of a social contract first crystallize in the England of Hobbes and Locke, and then travel in branching ways to Jefferson’s North America, Robespierre’s France, Kant’s Prussia, and elsewhere. In their travels, these ideas hybridize with others, are repurposed in new social contexts, and often take on political meanings deeply divergent from what their originators intended. Students of the history of political thought are acutely aware of these complexities in the development of European political ideas during the early modern and modern eras, given the centrality of such ideas for shaping the political worlds in which we now live....


Scholars of political thought have given a great deal of attention to the relationship between European political ideas and colonialism, especially to whether prominent thinkers supported or opposed colonialism. But little attention has so far been given to the reactions of those in the colonies to European ideas, where intellectuals actively sought to transform those ideas, deploying them strategically or adopting them as their own. A full reckoning of colonialism's effects requires attention to their intellectual choices and the political efforts that accompanied them, which sometimes produced surprising political successes. The contributors to this volume include a mix of political theorists and intellectual historians who seek to grapple with specific thinkers or contexts. Contributors focus on colonised societies including India, Haiti, the Philippines, Egypt, Morocco, Nigeria, and the settler countries of North America and Oceana, in times ranging from the French Revolution to the modern day.


2016 ◽  
Vol 23 ◽  
pp. 15
Author(s):  
Josep PUIG MONTADA

Ibn al-Khatīb (1313-1375) is mainly known as a litterateur, but he was also an engaged politician who held the office of vizier in the Nasri kingdom of Grenada. His political ideas were related to his wish to justify his involvement in political affairs and, in particular, his position as a powerful vizier.


Author(s):  
Axel Körner

This book examines the extent to which the United States' political experience influenced the political thought and imagination of the Risorgimento during the period 1763–1865. Drawing on various source materials such as early Italian histories of the American Republic, parliamentary documents, memoirs, and correspondence, the book shows how abstract political ideas were reflected in Italy's wider cultural imagination from the end of the Seven Years' War in the early 1760s to the American Civil War a century later, which coincided with the Unification of Italy under the crown of Savoy. It argues that Italian ideas of the United States during the period of the Risorgimento were not blind admiration for American political experiments. Instead, Italians engaged with what they knew about the early Republic in relation to their own constitutional history, as well as to a whole range of different European experiences.


1969 ◽  
Vol 20 (1) ◽  
pp. 45-65
Author(s):  
A. J. Black

Until comparatively recently, it was tacitly assumed that the supporters of the Council of Basle (1431–49) and of pope Eugenius IV (1431–47) had little to contribute to ecclesiology, and (with the exception of Nicholas of Cusa) virtually nothing to political thought. The Council of Constance has generally been taken as the climax of medieval ecclesiastical constitutionalism; and it seemed that the subject of papal sovereignty had been thoroughly exhausted in the previous centuries.


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