Palestinians in the Arab World: Institution Building and the Search for State, by Laurie Brand, xvi+264 pages, index, bibliography. Columbia University Press, New York1988. $35.00.

1989 ◽  
Vol 23 (2) ◽  
pp. 227-228
Author(s):  
Helena Cobban
2000 ◽  
Vol 32 (4) ◽  
pp. 546-547
Author(s):  
Camilla Gibb

As van Doorn-Harder rightly states, recent research on women in the Arab world has focused nearly exclusively on Muslim women. In this study of contemporary Coptic nuns, van Doorn-Harder offers us richly detailed observations of the lives of a rarely studied group of Egyptian women. Situating this discussion in the context of Coptic revival in Egypt, van Doorn-Harder gives a sense of the dynamic and evolving functions of the Coptic church, and how these have been reflected in Egyptian convents since the mid-1950s.


1990 ◽  
Vol 95 (4) ◽  
pp. 1261
Author(s):  
Adnan Abu-Ghazaleh ◽  
Laurie A. Brand

2000 ◽  
Vol 32 (3) ◽  
pp. 430-432
Author(s):  
Donna Robinson Divine

An argument that the dispute between Israel and the Palestinians can be resolved no longer seems utopian, and some might even assert that it no longer needs to be made. It is in this sense that this book of essays by the Israeli journalist and essayist Amos Elon is important, for it describes how deeply the conflict has structured regional political developments and how much is involved in breaking the cycles of violence and hostility. Elon's perspective on the prolonged confrontation between Israel and the Arab world conveys a strong sense of contingency: the confrontation that is taken for granted as a fixture of Middle Eastern politics is interpreted by Elon as the result of bad choices made by politicians whose attachment to the past turned into an unbearable burden for the future. With his powerful prose, Elon raises fundamental questions about the authoritarian polities characteristic of the Arab states, as well as about the nature of Israeli democracy and its concentration of political power. These essays, mostly drawn from previously published articles in The New Yorker and the New York Review of Books from 1967 through 1995, provoke a serious critique of Israel's dominant culture even as they are very much a product of it.


2021 ◽  
Vol 69 (7) ◽  
pp. 91-116
Author(s):  
Henryk Baran

Scholars who have assessed Roman Jakobson’s legacy have concentrated on his contributions to various scientific disciplines, while those who knew him, who had been his students or his colleagues, have written about his rhetorical virtuosity, his impact as a lecturer. The present article focuses on a little-studied aspect of his professional biography: the ways in which, during the period mid-1940s to mid-1950s, the émigré scholar carried out an ambitious project to develop Slavic studies (Slavistics, slavistika) as a discipline in the United States. Jakobson’s institution-building activities, conceptualized while he was teaching at Columbia University, were implemented following his move in 1949 to the new Slavic Department at Harvard University. A private group, the Committee for Advanced Slavic Cultural Studies, with which he was closely connected, played a significant role in supporting the Harvard program, and, more broadly, helping develop American Slavistics as a discipline.


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