The Hearts of Nineteenth-Century Men: Bigamy and Working-Class Marriage in New York City, 1800–1890

Prospects ◽  
1994 ◽  
Vol 19 ◽  
pp. 135-160 ◽  
Author(s):  
Timothy J. Gilfoyle

In 19th-century america, the bigamous marriage became a controversial subject and repeated cultural metaphor. From popular fiction to sensationalistic journalism to purity reform literature, writers repeatedly employed bigamy as a moral signpost warning readers of the sexual dangers and illicit deceptions of urban life. Middle-class Americans in particular envisioned the male bigamist as a particular type of confidence man. Like gamblers and “sporting men,” these figures prowled the parlors of respectable households in search of hapless, innocent women whom they looked to conquer and seduce, dupe and destroy. Such status-conscious social climbers deceptively passed for something they were not. Most authors depicted the practice in Manichaean terms of good versus evil, innocence versus corruption. Bigamy thus enabled writers to contrast the nostalgic, virtuous, agrarian republicanism of postrevolutionary America with the perceived urban depravity of the coarse, new metropolis. Such illegal matrimony, editorialized one newspaper, “speaks volumes for man's duplicity and woman's weakness.” Pure and simple, bigamy was “mere wickedness.”

2016 ◽  
Vol 38 (1) ◽  
pp. 108-128 ◽  
Author(s):  
XI PAN ◽  
JASLEEN K. CHAHAL ◽  
ROSE MARIE WARD

ABSTRACTThe concept of quality of urban life (QoUL) can be interpreted quite differently across different cultures. Little evidence has shown that the measure of QoUL, which is based on Western culture, can be applied to populations cross-culturally. In the current study, we use data from the 2006 Assessing Happiness and Competitiveness of World Major Metropolises study to identify underlying factors associated with QoUL as well as assess the consistency of the QoUL measurement among adults, aged 60 and older, in ten world major metropolises (i.e. New York City, Toronto, London, Paris, Milan, Berlin, Stockholm, Beijing, Tokyo and Seoul). Exploratory factor analysis and multiple-group confirmatory factor analysis (CFA) are used to analyse the data. Findings of the study suggest that the measure of QoUL is sensitive to socio-cultural differences. Community factor and intrapersonal factor are two underlying structures that are related to QoUL among older adults in ten metropolises cross-culturally. Results from the CFA indicate that Toronto is comparable with Beijing, New York City, Paris, Milan and Stockholm in QoUL, while other cities are not. The results provide insights into the development of current urban policy and promotion of quality of life among older residents in major metropolitan areas. Future researchers should continue to explore the relationship between QoUL and socio-cultural differences within international urban settings, while remaining cautious when making cross-cultural comparisons.


2018 ◽  
Vol 62 (3) ◽  
pp. 402-425 ◽  
Author(s):  
Richard E. Ocejo

As large cities become unaffordable, some people in the urban middle class are moving to small cities but risk replicating gentrification and its harms. Based on a qualitative research project on Newburgh, a small city north of New York City, this paper examines the narratives that middle-class urbanites construct to make sense of this migration, their new urban environment, and their place within it. These narratives describe their decision to move (migration) and their everyday lives in the city (settlement). Most importantly, their narratives are shaped by their social positions as both displaced residents and gentrifiers and as both consumers and producers of space. But despite being self-aware gentrifiers, their settlement narratives lack reflections on their own displacement from New York City, and instead emphasize how they try to mitigate gentrification’s harms. The paper concludes with a discussion of what makes gentrifiers in small cities distinct from those in large ones.


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