Revisiting the Chinese Room: Looking for Agency in a World Packed with Archaeological Things

Posthumanist approaches in archaeology have given plenty of focus to things in the last decade. This focus on things is a reaction to the over-anthropocentric view of social life advanced by postprocessual archaeologists. Whereas agency of more than 10 years ago was about how individuals expressed purpose and identity, agency today is about how both humans and non-human objects affect one another in a symmetrical manner. It seems without doubt that Posthumanism has contributed greatly to new understandings of social reality, but in the process it has also forced archaeologists to sacrifice many topics of interest, namely those involving consciousness and purpose. But is this sacrifice really necessary? This is one of the central problems of Posthumanism: it disallows a compromise of ideas from more conventional social theory (e.g. norms, purpose, practice) with those of posthumanist theory. This paper revisits John Searle's ‘Chinese Room’ and reiterates what this thought-experiment meant to understanding consciousness and purpose. The thought-experiment highlighted the differences between humans and machines and demonstrated that, even if a machine could replicate human purpose, it would still not be considered human because, unlike mechanical processes, human purpose is based on ethics. The thought-experiment was the first step in debunking the computational theory of mind. In light of this thought-experiment, the paper argues that, in a world where things interact with humans, we should think of agency in terms of ethics and keep the focus on humans.