The History of Science and Scientific Culture in Europe

1992 ◽  
Vol 1 (2) ◽  
pp. 219-224
Author(s):  
Jens Hohensee ◽  
Dick Geary
2018 ◽  
pp. 1-21
Author(s):  
Alison E. Martin

Straddling comparative literary and cultural studies and the history of science, this chapter insists on the importance of translation to the scientific culture of early- to mid-nineteenth-century Britain. It emphasises the centrality of women to the translation of Humboldt’s work for a British readership and explores more generally the reception of his work by the British critical press.


Author(s):  
C. Debru

My purpose in this, the Claude Bernard Lecture, is to convince myself as well as my audience of something that is very difficult to demonstrate, the relevance of history in a culture of innovation. This is a puzzling and challenging point. Contemporary scientific culture is based on the cult of the newer and the unexpected, which are rightly considered to be better and more promising. In what way may the knowledge of the scientific past contribute to the understanding of present science and prepare young minds to be active investigators of nature? The practice of history may appear to be a withdrawal from reality, paving the way for a very bookish and progress–preventing view of the world, just as Aristotelian physics were for centuries. Natural science took a new start when scientists realized that they should learn from nature rather than from books. There are very sound reasons why science does not need history, and many prominent scientists have, at times, expressed reluctant opinions regarding the value of the history of science for the active scientist. ‘Science is revolutionary’, said Claude Bernard. This forceful statement may be interpreted as a final condemnation of history, and there is nothing to add to it, because it is simply true. Authors of major scientific revolutions like Darwin held similar views.


2016 ◽  
pp. 207-223 ◽  
Author(s):  
Isilda Rodrigues ◽  
Joana Torres ◽  
Paulo Favas

2021 ◽  
Vol 58 (3) ◽  
pp. 69-77
Author(s):  
William Lynch ◽  

It has been widely noted that rules for scientific method fail to produce results consistent with those rules. Daniel Garber goes further by showing not only that there is a gap between Francis Bacon’s methodological rules, outlined in the Novum organum, and his natural philosophical conclusions, but that his conception of natural forms informs the method in the first place. What needs further examination is why Bacon’s application of his method manifestly violates his rules. Garber appeals to the spirit of Bacon’s method, rather its letter, which allows him to reconcile an appreciation of Bacon’s impact on modern science with a contextualist approach to the history of philosophy. A better approach looks at the larger significance of mythological accounts of scientific method, that understand seventeenthcentury methodological doctrines as ideologies naturalizing scientific culture and outlining news ambitions for the control of nature. By examining Bacon’s followers in the Royal Society, we can see how Bacon’s “temporary” use of hypotheses helped secure support with the promise of future utility. The history of philosophy of science should focus on the conditions leading to emergence of certain kinds of distinctively modern discourses, practices, and ambitions going beyond the internal history of science.


1990 ◽  
Vol 35 (7) ◽  
pp. 654-656
Author(s):  
Harry Beilin

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