PROGRESSIVE RELIGIOUS PLURALISM - Amy Kittelstrom. The Religion of Democracy: Seven Liberals and the American Moral Tradition. New York: Penguin Press, 2015. 432 pp. $32.95 (cloth), ISBN 978-1-59420-485-2.

2016 ◽  
Vol 15 (4) ◽  
pp. 470-472
Author(s):  
Luke E. Harlow
2021 ◽  
pp. 009182962110410
Author(s):  
Jacqueline M. Hidalgo

In December 2018, then congresswoman-elect Alexandria Ocasio-Cortez made headlines for a brief speech she was invited to give at a Hanukkah-lighting event sponsored by Jews for Racial and Economic Justice in Queens, New York. Some people found Ocasio-Cortez’s statements problematic. In partial and prompt response, she further clarified her perspective in a Twitter thread that amply demonstrated some of the tensions that arise in the study of Latinx/a/o religious pluralism. This article examines how Latinx/a/o stories can complicate dominant definitions of religion in part because of the memory of colonialism that frames religion as a category in Latina/o/x contexts. However, Latinx/o/a contexts themselves have been overly dominated by romanticized narratives of mixture that present their own challenges, particularly when encoded with a linear, straight temporality focused on both origins and destinations. Nevertheless, drawing on the work of Yomaira C. Figueroa-Vásquez (2020) and her use of apocalypso, I turn to understandings of hybridity that could disrupt a neat, linear temporality.


2007 ◽  
Vol 40 (1) ◽  
pp. 260-261
Author(s):  
James G. Mellon

The Liberal Conscience: Politics and Principle in a World of Religious Pluralism, Lucas Swaine, New York: Columbia University Press, 2006, pp. xxii, 215.The Liberal Conscience by Lucas Swaine represents a response from a liberal to those who affirm a theocratic conception of the good. Swaine distinguishes between logic and rhetoric, between that which should persuade and that which is likely to persuade. He suggests that a justification of liberal principles founded on conscience should persuade honest theocrats and Swaine makes the case that this should matter to both liberals and theocrats. The liberal, who founds a justification of liberal principles in conscience and accommodates those whose conscience forces them to seek exemption from certain conventional norms, in Swaine's view, is acting in a manner consistent with the authentic spirit of liberal principles. A liberal democratic state reflecting such a spirit, Swaine argues, is in a stronger position logically to expect theocrats to view it as a legitimate political authority. Otherwise, it is presumptuous, he suggests, for a liberal democratic state to expect the allegiance of theocrats.


Sign in / Sign up

Export Citation Format

Share Document