A system of moral science.

Author(s):  
Laurens P. Hickok
Keyword(s):  
1856 ◽  
Author(s):  
Laurens P. Hickok
Keyword(s):  

1894 ◽  
Vol 4 (2) ◽  
pp. 160-173
Author(s):  
J. S. Mackenzie
Keyword(s):  

2021 ◽  
Vol 25 ◽  
Author(s):  
José Gonçalves Gondra

Abstract In this article, I explore part of Silva Lisboa’s production, where he reinforces state religion and the articulation between science and revelation, a condition to reach a “higher stage”, whose best example could be seen in Great Britain. In my view, with the Constitution of the Brazilian Empire, it was necessary to outline the grounds for a straight conduct, thus associating moral science and theology as a strategy to fight the catechisms of libertinism.


Author(s):  
Craig Smith

The final chapter turns to Adam Ferguson’s preoccupation with warfare and citizen militias. It argues that Ferguson saw war as a human universal and a key feature of politics. The chapter covers Ferguson’s account of the rise of nations and of the superiority of modern rule-governed warfare over that of the ancient world. It links this to his view that we can pass moral judgements on the ‘spirit’ of nations. Judging nations through moral science and in line with the values developed in moral philosophy helps us to understand the benefits of commercial society and the potential dangers to which it is subject.


Author(s):  
Craig Smith

This chapter explores how Ferguson used the moral philosophy of chapter 3, based on the moral science of chapter 2, to create a system of education for the rising Scottish middle class. It examines his notion of active pedagogy and his use of stoic and Christian ideas to create a cadre of well-educated and sensible gentlemen who would form the backbone of the British state. The chapter examines Ferguson as a theorist of the modern gentleman rather than the ancient citizen and suggests that he saw institutions as shaped by their personnel. This leads to an account that favours political stability and gradual reform. Ferguson is seen as forward looking educator rather than backward looking nostalgic for Roman citizenship.


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