AKULTURASI BUDAYA SOSIAL DAN MAKNA SIMBOLIK TARI DERO

The process of acculturation runs very quickly or slowly depending on the perception of the local community towards the incoming foreign culture. The purpose of the study is to find out the cultural acculturation and symbolic meaning of dero dance. Research methods use a qualitative approach, with a single case study design. Data collection techniques through observation, interviews, and documentation studies. The results of the study that dero dance has a common meaning as a form of gratitude and a sense of community unity regardless of social strata but the meaning and value shifted due to the acculturation of foreign cultures using modern music collaborated with other cultures. The special meaning of the dero dance movement is a simple and simultaneous presentation of motion in doing and has its attraction that can give suggestions and feel the desire of everyone to participate in doing dero dance moves. This type of dance is a popular traditional dance that can be followed and pulled with the whole community in the event of a traditional party and dero dance is a social dance from various circles considering that this dero dance aims to unite the movement. Dero dance is performed at the traditional ceremony of the wedding and thanksgiving party. The meaning of the floor pattern of the circle shape that is not broken and well maintained as a form of mutual help.

Comunidade Ribeirinha Santo Ezequiel Moreno: inovações sociais em torno do açaí relacionadas à organização ## Santo Ezequiel Moreno Community: social innovations around açai berry related to the organization

A pesquisa aborda inovações sociais relacionadas ao agroextrativismo do açaí na comunidade ribeirinha Santo Ezequiel Moreno (SEM), município de Portel, arquipélago do Marajó, estado do Pará. O objetivo desta pesquisa foi identificar e analisar as principais inovações sociais relacionadas ao agroextrativismo do açaí e que apresentam influência direta da organização deste território. O método utilizado foi o de estudo de caso e a pesquisa realizada entre setembro de 2018 e julho de 2020, os dados foram coletados com a participação dos ribeirinhos seguindo etapas da pesquisa, sendo aplicadas análises qualitativas e quantitativas descritas em forma de sistematização. Foram identificadas duas inovações sociais na comunidade SEM conforme Bignetti (2011) e debates que consideram organização como objeto e processo social, que estão interligadas através de ajuda mútua dos comunitários facilitadas pela autogestão de todas elas, além disso, apresentam o Fundo Solidário Açaí (FSA) como inovação social base em função do processo de construção que despertou maior organização e cooperação entre os comunitários. O Manejaí é uma inovação social que revela resultados da organização comunitária presente na comunidade Santo Ezequiel Moreno que transpassam o território e aplicam com êxito a ideia de territorialidade. ABSTRACTThe research addresses social innovations related to açaí agroextractivism in the Santo Ezequiel Moreno (SEM) riverside community, Portel municipality, Marajó archipelago, state of Pará. The objective of this study was to identify and analyze the main social innovations, resulting from the agroextractivism of açaí and which have a direct influence on the organization of this territory. The method used was the case study and the data were collected with the participation of riverside dwellers following stages of the research, applying qualitative and quantitative analyzes described in the form of systematization. Two social innovations were identified in the SEM community according to the outline proposed in the research, which are interconnected through the mutual help of the community facilitated by the self-management of all of them, in addition, they present the Fundo Solidário Açaí (FSA) as a social innovation based on the process construction that aroused greater organization and cooperation among community members. Manejaí is a social innovation that reveals results of the community organization present in the Santo Ezequiel Moreno community that cross the territory and successfully apply the idea of territoriality.

Galicyjska recepcja Chopina. W kręgu Marceliny Czartoryskiej i Stanisława Tarnowskiego

The paper is dedicated to the role of princess Marcelina Czartoryska, a friend and student of Chopin, as an initiator of the research into his life and work, and to Stanisław Tarnowski’s essay about the composer. On 19 March 1871, in the hall of the Saski Hotel, a public lecture on Chopin was presented by Tarnowski, accompanied by Czartoryska’s magnificent performance. The income from this event was donated to Towarzystwo Wzajemnej Pomocy (mutual help association) for the support of the poor students of the Jagiellonian University. Czartoryska accompanied Tarnowski, illustrating his speech by playing the piano. Tarnowski published his work twice: in 1871 and 1892. He set the life and work of Chopin in the context of the period. Based on the sources, he reconstructed the spiritual biography of the artist, his creative personality both in terms of the psychological and the social aspects. He saw in Chopin “the fourth greatest poet of the divided Poland,” the fourth Bard.

Social Networks in Modern Russia: Scale, Structure and Functioning Mechanisms

In the article, based on the data of the Institute of Sociology of the FCTAS RAS in 2021, it is shown that most representatives of mass segments of the population have access to resource exchange in social networks and only 16% of them are completely excluded from it. It is also demonstrated that the resource potential of the networks of representatives of these layers is in most cases limited to simple monetary types of help. At the same time, the structure of the networks is asymmetric – there are fewer donors in them than recipients. It is shown that among the participants of social networks there are “pure recipients” who receive aid, but do not provide it, and donors are heterogeneous in their resource potential, and three quarters of them have it at a very low level. It is also recorded that the basis of resource exchange in Russian networks is approximately 7% of the population, which can be described as high-resource donors. They not only help others, but also receive help from networks, moreover, they are the main beneficiaries of membership in networks. As a result of this structure and principles of functioning, social networks tend to deepen social inequalities rather than smooth them out. The mechanisms of formation and functioning of social networks are related to the opportunities for close communication of their participants and their lifestyle in general. The pandemic had a positive impact on mutual help in Russian society, which was expressed in increasing access to resource exchange in networks, converting it into real help and expanding the prevalence of previously atypical forms of social network development for post-Soviet Russia.

Kerentanan Sosial Ekonomi dan Resiliensi Keluarga Petani Miskin Selama Pandemi COVID-19: Kasus Dari Madura

The Covid-19 pandemic, in addition its health impacts, also has a serious impact to people's socioeconomic vulnerabilities. Socio-economic vulnerabilities due to the Covid-19 pandemic forced people to adapt, one of which was a poor peasant family in rural Madura. This article presents the results of research focusing on the socio-economic vulnerability of poor peasant family as well as various efforts in dealing with the Covid-19 pandemic. Using descriptive qualitative approach and data collection method through participation observation, interviews, airy records, and documentation, this study revealed that the socioeconomic vulnerability of poor peasant family in Ponteh Village resulted from social restrictions so that the household income sector decreased. Though they have to adaptation meet the cost of household consumption, health threats in the Covid-19 pandemic. Adaptation strategy carried out by poor peasant family in rural areas is, first, building group solidarity according to values and norms that are strong, for example, mutual help in the form of basic needs. Second, every poor peasant family makes use of very strong family ties. Parental assistance as a source of supporting living is now a basic source used to make ends meet during pandemics. Third, poor peasant family in rural areas minimize household in spending and utilizing-social networks for business development. The contribution of this article is to provide views, efforts, accompanied by resilience in keeping the public from the threat of future pandemics.

Perbandingan Kontribusi Bruto Asuransi Syariah Sebelum dan Sesudah Pandemi Covid-19

Islamic insurance has a big role in the Islamic finance sector with the principle of mutual help. Gross contribution is one of the funds that can be utilized for insurance participants and companies. Covid19, which has an impact on the economic sector, makes understanding the growth of sharia insurance before and after the pandemic in terms of gross contribution very important. This study aims to further review the gross contribution from March-December to find out whether there is a significant difference from the gross contribution of sharia insurance before and after the Covid-19 pandemic. The study was conducted using a comparative quantitative approach with two paired samples. The research sample uses time series data, namely the gross contribution of sharia insurance in 2019 and 2020 for the period from March to December. The results of this study found that the comparison of gross contribution to the Islamic insurance industry seen before the 2019 pandemic and after the 2020 pandemic which was taken from March to December was normally distributed. This means that the development of sharia insurance when viewed before the 2019 pandemic and after the 2020 pandemic according to the gross contributions from sharia insurance participants did not experience a significant difference and will certainly increase.AbstrakAsuransi syariah memiliki peran besar pada sektor keuangan syariah dengan prinsip saling tolongmenolong. Kontribusi bruto merupakan salah satu dana yang dapat dimanfaatkan bagi peserta asuransi maupun perusahaan. Covid-19 yang berdampak pada sektor perekonomian, menjadikan pemahaman mengenai pertumbuhan asuransi syariah sebelum dan sesudah pandemi ditinjau dari kontribusi bruto sangat penting. Penelitian ini bertujuan untuk meninjau lebih lanjut kontribusi bruto dari Maret-Desember untuk mengetahui apakah ada perbedaan yang signifikan dari kontribusi bruto asuransi syariah sebelum dan sesudah pandemi Covid-19. Penelitian dilakukan dengan pendekatan kuantitatif komparatif dengan dua sampel berpasangan. Sampel penelitian menggunakan data time series yaitu kontribusi bruto asuransi syariah tahun 2019 dan 2020 periode bulan Maret hingga Desember. Hasil penelitian ini menemukan bahwa perbandingan kontribusi bruto pada industri asuransi syariah dilihat saat sebelum pandemi tahun 2019 dan sesudah pandemi 2020 yang diambil pada periode Maret hingga Desember berdistribusi normal. Hal tersebut berarti bahwa perkembangan asuransi syariah jika ditinjau pada saat sebelum pandemi tahun 2019 dan sesudah pandemi tahun 2020 menurut kontribusi bruto yang berasal dari para peserta asuransi syariah tidak mengalami perbedaan yang signifikan dan dapat dipastikan akan mengalami peningkatan.

The Impact of Social Capital on Mental Health: Evidence from the China Family Panel Survey

The influence of social capital on mental health is a controversial topic. As some studies have pointed out, cognitive social capital significantly affects mental health but structural social capital does not. Using data from the China Family Panel Survey, this study measured social capital from social help, social trust, social networks, and social participation as the instrumental variables (regional average level of social capital), and applied a two-stage least squares regression. We found that the mental health of residents who trust and help each other is significantly higher than that of residents without trust and mutual help. When residents’ efforts to maintain social networks increase, their mental health significantly improves. These results are robust. Furthermore, the impact of social capital on mental health was heterogeneous in terms of urbanicity, gender, age, and area. These results are helpful for making policies for promoting residents’ mental health.

The Value of Islamic Education in the Sedekah Bumi ritual

This research is motivated by the existence of a culture about the annual ritual of sedekah bumi which is always carried out by the community. The purpose of this study was to find out the values of Islamic education contained in the sedekah bumi tradition. The research method used is descriptive qualitative using data collection techniques in the form of interviews, observations, documentation and literature studies. The results of the research show that in the sedekah bumi tradition there are values of Islamic education in the form of values of faith, brotherhood and togetherness, mutual help, friendship, sharing benefits by doing prayer together and thanksgiving. The implication of this research is that the community can review the various positive sides of the earth alms tradition because not all things related to tradition and culture contain elements of shirk and make traditions that are always carried out as content containing the value of Islamic education.

The Case of the United Kingdom

This article explores the determinants of local resilience in the form of local COVID-19 mutual aid groups. These groups were formed to offer mutual help to those who had experienced a loss of social quality. We test a series of hypotheses, considering which conditional factors are most connected to the formation of these groups, particularly focusing on those that influenced the earliest and most resilient local response to the pandemic. The presence of radical environmentalist activists is a better predictor of resilient community responsiveness than either the activity of the local state or the activity of more moderate community-based environmental civil society organizations. Conclusions are presented on the implications of these findings for the future of localism, social quality, and public policy in the United Kingdom.