Why Pornography and not Sexual Images? Science and Faith or Science Versus Faith?

PsycCRITIQUES ◽  
2010 ◽  
Vol 55 (23) ◽  
Author(s):  
Armand Cerbone
Keyword(s):  
1951 ◽  
Vol XIX (1) ◽  
pp. 40-b-41
Author(s):  
FREDERIC GROETSEMA
Keyword(s):  

2015 ◽  
Vol 72 (2) ◽  
pp. 236-237
Author(s):  
John M. Braverman
Keyword(s):  

2021 ◽  
Vol 70 ◽  
pp. 7-22
Author(s):  
Jan Parys
Keyword(s):  

1968 ◽  
Vol 22 (3) ◽  
pp. 366-367
Author(s):  
Harmon L. Smith
Keyword(s):  

2020 ◽  
pp. 122-132
Author(s):  
Clémence Boulouque

Chapter 11 is devoted to Benamozegh’s presentation of Kabbalah as a vehicle for understanding and achieving religious unity and progress. His use of kabbalistic hermeneutics, predicated on the key concepts of coincidence of opposites, of berur (clarification) and of illuy (elevation), aimed (a) to suspend commonly held binaries such as science and faith, East and West, worldliness and transcendence, and (b) to prove Kabbalah’s affinity with nineteenth-century conceptions of assimilation and of progress.


Author(s):  
Teresa Obolevitch

Chapter 9 considers the philosophy of Fr. Pavel Florensky, “the Russian Leonardo da Vinci” who presented the most impressive attempt at the reconciliation of faith and science. Florensky was skeptical about the possibility of the rational expression of the content of revelation and maintained that a rational system violates the one religious Truth. At the same time, he tried to create a fusion of science and faith in the spirit of concordism. Emphasizing the antinomic character of the universe, he nevertheless believed in the possibility of overcoming the antinomy between science and religion, and of creating religious science and scientific religion.


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