Beyond Dualism

2020 ◽  
pp. 122-132
Author(s):  
Clémence Boulouque

Chapter 11 is devoted to Benamozegh’s presentation of Kabbalah as a vehicle for understanding and achieving religious unity and progress. His use of kabbalistic hermeneutics, predicated on the key concepts of coincidence of opposites, of berur (clarification) and of illuy (elevation), aimed (a) to suspend commonly held binaries such as science and faith, East and West, worldliness and transcendence, and (b) to prove Kabbalah’s affinity with nineteenth-century conceptions of assimilation and of progress.

2018 ◽  
pp. 135-152
Author(s):  
Holly Case

This chapter examines the federative argument, according to which the erasure of boundaries was the shared ideal of the age of questions. It first considers the Jewish question as an international problem requiring a universal solution before discussing how the social and European questions followed a trajectory from indefinite to definite, as did the solutions to those and other questions. It then explains how the notion of a European question was preceded by a rhetorical bundling of emergent questions, and goes on to analyze the concern expressed by many nineteenth-century querists that unresolved questions threatened the precarious unity of “Europe” itself, along with their argument that there should be a unified European response, the creation of a true and unified European field of action. The chapter also explores the idea of federation as a solution that provides equilibrium between geopolitical and social questions, and between East and West.


Atlantic Wars ◽  
2020 ◽  
pp. 252-273
Author(s):  
Geoffrey Plank

Chapter 11 traces the common origins and consequences of revolutions in various regions of the Atlantic world. In Europe and much of the Americas, a new military ethic developed, promoting patriotic and loyal service and condemning mercenaries and foreign interventionists. Campaigners against the transatlantic slave trade sought to dissociate Europeans and Americans from African violence. In the Americas, revolutionary conflict fuelled racial and communal animosity. Revolutionaries and counterrevolutionaries sensed their own moral superiority and showed contempt for their opponents. Anger, fear, and the desire for vengeance fed on each other, in some places leading to genocidal violence. In the early nineteenth century the United States condemned British aid to indigenous American warriors and expressed general opposition to European military intervention in the newly independent American republics. National and imperial policies adopted in the revolutionary era broke the early modern pattern of transatlantic war.


2020 ◽  
Vol 6 (2) ◽  
pp. 107-128
Author(s):  
Ștefan Baghiu ◽  
Cosmin Borza

This article conducts a semantic search of The Digital Museum of the Romanian Novel: The 19th Century (MDRR), through which the authors attempt to identify the occurrences of several key concepts for class and labour imagery in the nineteenth-century Romanian novel, such as “muncă” [labour/work], “muncitor” [labourer/worker], “țăran” [peasant], “funcționar” [civil servant], alongside two main words that strikingly point out to a dissemblance of representation of work: “seceră” [sickle] and “pian” [piano]. The authors show that physical work is underrepresented in the Romanian novel between 1844 and 1900, and that novelists prefer to participate to the rise of the novel through representing the bourgeois intimate space.


boundary 2 ◽  
2019 ◽  
Vol 46 (3) ◽  
pp. 153-179
Author(s):  
Tsering Wangmo Dhompa

Since 1950, the Chinese government has determined the status and position of Tibetans, but it has not won the battle for Tibetans’ hearts and minds. Ongoing Tibetan resistance under Chinese rule points to serious fissures in the Chinese state’s ideological and cultural project of “liberating” Tibet. Wang Hui’s article “The ‘Tibetan Question’ East and West: Orientalism, Regional Ethnic Autonomy, and the Politics of Dignity” analyzes the March 2008 “riots” in and around Lhasa in order to understand the impediments to a real solution to the crisis in Tibet. This piece suggests that although Wang Hui offers productive ways of moving beyond the status quo, his analysis of Tibet is limited by multiple ideological contradictions that ultimately fail to lift Tibet out of the advanced/backward binary that typifies late nineteenth-century orientalism.


Tekstualia ◽  
2020 ◽  
Vol 4 (63) ◽  
pp. 23-48
Author(s):  
Julian Strube

Fin-de-siècle occultism is usually analyzed within the context of the „occult revival” that implies the modernization of the older esoteric tradition. However, this notion is rooted in the defi ning esoteric discourses at the end of the nineteenth century. This article discusses two major aspects of these discourses. First, French esotericists polemically distanced themselves from the „Eastern” esotericism of the Theosophical Society by constructing an ésotérisme occidental. This separation of „East” and „West” occurred as a reaction to the T.S., and should thus be seen as a „nationalist” response to a global phenomenon. The second major aspect of occultist identity formations is socialism. Fin-de-siècle occultists were deeply interested in the socialist theories formulated during the July Monarchy but ambiguously distanced themselves from contemporary „materialist” socialisms.


2021 ◽  
pp. 416-436
Author(s):  
Kim A. Wagner

Often falling short of its putative aims, subaltern resistance has throughout history played a significant role in shaping the political landscape of states and empires. This chapter examines some of the more recent developments, as well as criticisms, of the broader study of subaltern resistance and rebellion within a global context. The empirical case studies are drawn primarily from the European imperial expansion during the long nineteenth century, and from British India in particular, and the discussion focusses on three central themes: violence, rumors, and religion. Considering the centrality of historiographical debates on the key concepts of “resistance” and “subalternity,” the discussion is framed by a critical reading of the work of Ranajit Guha and his classic 1983 book, Elementary Aspects of Peasant Insurgency.


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