Predictors of Non-Fatal Overdose Among Street-Recruited Injection Drug Users, in the San Francisco Bay Area, 1998-1999

2000 ◽  
Vol 15 (s2) ◽  
pp. 1-2
Author(s):  
KH Seal ◽  
AH Kral ◽  
L Gee ◽  
RN Bluthenthal ◽  
BR Edlin
2003 ◽  
Vol 188 (1) ◽  
pp. 13-18 ◽  
Author(s):  
Ruth M. Pfeiffer ◽  
Yasuhito Tanaka ◽  
Anthony E. T. Yeo ◽  
Takeji Umemura ◽  
Karen H. Seal ◽  
...  

2007 ◽  
Vol 84 (5) ◽  
pp. 653-666 ◽  
Author(s):  
Ricky N. Bluthenthal ◽  
D. Phuong Do ◽  
Brian Finch ◽  
Alexis Martinez ◽  
Brian R. Edlin ◽  
...  

2001 ◽  
Vol 28 (3) ◽  
pp. 485-506 ◽  
Author(s):  
Margaret S. Kelley ◽  
Sheigla Murphy ◽  
Howard Lune

We examine one way in which needle-exchange services in the San Francisco Bay Area have affected needle-sharing and sexual-risk behaviors for injection drug users. We interviewed, qualitatively and quantitatively, 244 participants. Our analysis focuses on comparisons in HIV/AIDS-risk behaviors for a subcategory of “new” injectors: those initiating after the introduction of needle-exchange services in 1988 (n=57). We found that some new injectors benefited from the presence of “safer-injection mentors.” That is, those with someone to teach them harm reduction from their initiation of injection drug use were somewhat more likely to report safer injection practices at the time of interview. We also found that the mentoring process included sharing of information about needle-exchange services. Our results point to evidence of the effectiveness of needle-exchange services in contributing to a culture of harm reduction for injection drug users.


Author(s):  
Sheigla Murphy ◽  
Paloma Sales ◽  
Micheline Duterte ◽  
Camille Jacinto

2020 ◽  
Vol 14 (2) ◽  
pp. 44-66
Author(s):  
José Ramón Lizárraga ◽  
Arturo Cortez

Researchers and practitioners have much to learn from drag queens, specifically Latinx queens, as they leverage everyday queerness and brownness in ways that contribute to pedagogy locally and globally, individually and collectively. Drawing on previous work examining the digital queer gestures of drag queen educators (Lizárraga & Cortez, 2019), this essay explores how non-dominant people that exist and fluctuate in the in-between of boundaries of gender, race, sexuality, the physical, and the virtual provide pedagogical overtures for imagining and organizing for new possible futures that are equitable and just. Further animated by Donna Haraway’s (2006) influential feminist post-humanist work, we interrogate how Latinx drag queens as cyborgs use digital technologies to enhance their craft and engage in powerful pedagogical moves. This essay draws from robust analyses of the digital presence of and interviews with two Latinx drag queens in the San Francisco Bay Area, as well as the online presence of a Xicanx doggie drag queen named RuPawl. Our participants actively drew on their liminality to provoke and mobilize communities around socio-political issues. In this regard, we see them engaging in transformative public cyborg jotería pedagogies that are made visible and historicized in the digital and physical world.


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